Wisdom Of Life

"And all the children of Israel murmured…"    Numbers 14:2 There are murmurers among Christians now, as there were in the camp of Israel of old. There are those who, when the rod of disipline falls, cry out against the afflictive dispensation. They ask, “Why is this happening to me? What have I done to be chastened in this manner?” (see Proverbs 23:13) Think about it complainer! Why should you murmur against the dispensations of your heavenly Father? Can he treat you more hardly than you deserve? Consider what a rebel you once were, but he has pardoned you! Surely, if in His wisdom, He sees fit now to dicipline you, you should not complain. After all, are you smitten as hardly as your sins deserve? Consider well the corruption which is in your heart, and then will you wonder that you need so much of the rod to beat it out? Weigh yourself, and discern how much impurity is mingled with your gold; and do you think the fire too hot to purge away as much dross as you hav

"The night is far gone; the day is at hand…"   Romans 13:12 This is a word of hope to suffering Christians. It’s a word of hope to Christians who hate their own sin and long to be done with sinning. It’s a word of hope to Christians who long for the last enemy Death to be overcome and thrown into the lake of fire (Revelation 20:14). How is it a word of hope for all these? “The night” stands for this age of darkness and all its sin and misery and death. And what does Paul say about it? “The night is far gone.” The age of sin and misery and death is almost spent. The day of righteousness and peace and total joy is dawning. You might say, “2,000 years seems like a long dawn.” From one standpoint it is. And we cry, How long, O Lord, how long will you let it go on? But the biblical way to think goes beyond this lament of “How long!” It looks at world history differently. The key difference is that the “day” — the new age of the Messiah — has really dawned in Jesus Ch

"…I will give your life to you as a prize in all places, wherever you go."   Jeremiah 45:5 This is the firm and immovable secret of the Lord to those who trust Him– “I will give your life to you….” What more does a man want than his life? It is the essential thing. “…your life…as a prize…” means that wherever you may go, even if it is into hell, you will come out with your life and nothing can harm it. So many of us are caught up in exhibiting things for others to see, not showing off property and possessions, but our blessings. All these things that we so proudly show have to go. But there is something greater that can never go– the life that “is hidden with Christ in God” (Colossians 3:3). Are you prepared to let God take you into total oneness with Himself, paying no more attention to what you call the great things of life? Are you prepared to surrender totally and let go? The true test of abandonment or surrender is in refusing to say, “Well, what about this?”

"…God, ev en our own God, shall bless us."   Psalm 67:6 It is strange how little use we make of the spiritual blessings which God gives us, but it is even stranger that we make such a little use of God himself. Though he is “our own God,” we apply ourselves but little to him, and ask but little of him. How seldom do we ask counsel at the hands of the Lord! How often do we go about our business, without seeking his guidance! In our troubles how constantly do we strive to bear our burdens ourselves, instead of casting them upon the Lord, that he may sustain us! This is not because we may not, for the Lord seems to say, “I am yours, soul, come and make use of me as you will; you may freely come to my store, and the often you come, the more welcome you will be.” It is our own fault if we do not enjoy the riches of our God. Then, since you have such a friend, and he invites you, draw from him daily. Never bebwanting when you have a God to go to; never fear or faint whil

"This do in remembrance of me."   1 Corinthians 11:24 It seems then that Christians may forget Christ! There could be no need for this loving exhortation, if there were not a fearful possibility that our memories might prove treacherous. Nor is this an unlikely supposition: it is too often confirmed in our experience, not as a possibility, but as a lamentable fact. It appears almost impossible that those who have been redeemed by the blood of the dying Lamb, and loved with an everlasting love by the eternal Son of God, should forget that gracious Saviour. But, if startling to hear, it is too frequently seen to allow us to deny the crime. Forget Him who never forgot us! Forget Him who poured his blood forth for our sins! Forget Him who loved us even to the death! Can it be possible? Yes, it is not only possible, but our consciences must confess that it is too sadly a fault with all of us, that we allow Jesus to be as a homeless man, staying but for a night. He whom

"Rise up my love, my fair one, and come away."   Song of Solomon 2:10 I hear the voice of my Beloved! He speaks to me! Fair weather is smiling upon the face of the earth, and He does not want me to be spiritually asleep while nature is all around me awaking from her winter’s rest. He bids me “Rise up,” and well he may; for I have long enough been lying among the pots of worldliness. He is risen, I am risen in him, why then should I cleave unto the dust? (Psalm119:25) From lower loves, desires, pursuits, and aspirations, I would rise towards him. He calls me by the sweet title of “My love,” and counts me fair; this is a good argument for my rising. If he has exalted me, and thinks me comely, how can I linger in the tents of Kedar (see Psalm 120:5-7) and find congenial associates among the sons of men? He bids me “Come away.” Further and further from everything selfish, grovelling, worldly, sinful, he calls me; yes, from the outwardly religious world which does not

"And because of all this we make a sure covenant."   Nehemiah 9:38 There are many occasions in our experience when we may very rightly, and with benefit, renew our covenant with God. After recovery from sickness when, like Hezekiah, we have had a new term of years added to our life, we may do so appropriately. . After any deliverance from trouble, when our joys spring forth anew, let us again visit the foot of the cross, and renew our consecration. Especially, let us do this after any sin that has grieved the Holy Spirit, or brought dishonour upon the cause of God; let us then look to that blood which can make us whiter than snow, (Isaiah 1:18) and again offer ourselves unto the Lord. We should not only let our troubles confirm our dedication to God, but our prosperity should do the same. If we ever meet with occasions which deserve to be called “crowning mercies” then, surely, if he has crowned us, we ought also to crown our God; let us bring out again all the jewe

"Nay, in all these things we are more than conquerors through him that loved us."  Romans 8:37 We go to Christ for forgiveness, and then too often look to the law for power to fight our sins. Paul thus rebukes us, “O foolish Galatians, who hath bewitched you, that ye should not obey the truth? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?” (Galatians 3:1-3) Take your sins to Christ’s cross, for the flesh can only be crucified there: we are crucified with him. The only weapon to fight sin with is the spear which pierced the side of Jesus. To give an illustration—you want to overcome an angry temper; how do you go to work? It is very possible you have never tried the right way of going to Jesus with it. How did I get salvation? I came to Jesus just as I was, and I trusted him to save me. I must kill my angry temper in

"Him hath God exalted…"   Acts 5:31 Jesus, our Lord, who once was crucified, dead and buried, now sits upon the throne of glory. The highest place that heaven affords is his by undisputed right. It is sweet to remember that the exaltation of Christ in heaven is a representative exaltation. He is exalted at the Father’s right hand, and though as Jehovah he had eminent glories, in which finite creatures cannot share, yet as the Mediator, the honours which Jesus wears in heaven are the heritage of all the saints. It is delightful to reflect how close is Christ’s union with his people. We are actually one with him; we are members of his body; (Ephesians 5:30) and his exaltation is our exaltation. He will give us to sit upon his throne, even as he has overcome, and is set down with his Father on his throne; he has a crown, and he gives us crowns too; he has a throne, but he is not content with having a throne to himself, on his right hand there must be his queen, arrayed

"I know that my Redeemer liveth, …"   Job 19:25 The marrow of Job’s comfort lies in the little word “My” — “My Redeemer,” and in the fact that the Redeemer lives. Oh! to get hold of a living Christ. We must get a property in him before we can enjoy him. What is gold mean to me while it is still in the mine? It is gold in my purse which will satisfy my necessities, by purchasing the things I need. So a Redeemer who does not redeem me, an avenger who will never stand up for my blood, what benefit is there in it ? Do not rest  content until by faith you can say “Yes, I cast myself upon my living Lord; and he is mine.” You may hold him with a feeble hand; and your half think it presumption to say, “He lives as my Redeemer;” But remember, if you have faith as a grain of mustard seed, that little faith entitles you to say it. But there is also another word here, which is expressive of Job’s strong confidence, “I know.” To say, “I hope so, I trust so” is comfortab

"Oh, how abundant is your goodness, …for those who fear you …who take refuge in you, …"   Psalm 31:19 Consider two important truths in Psalm 31:19. 1. The Goodness Of The Lord , There is a peculiar goodness of God. That is, there is not only God’s general goodness that he shows to all people, making his sun rise on the evil and the good (Matthew 5:45) , but also a peculiar goodness, as the psalm says, for “those who fear” him. This goodness is abundant beyond measure. It is boundless. It lasts forever. It is all-encompassing. There is only goodness for those who fear him. Everything works together for their good (Romans 8:28) . Even their pains are filled with profit according to Romans 5:3–5. But those who do not fear him receive a temporary goodness. Romans 2:4–5 describe it like this: “Do you presume on the riches of his kindness and forbearance and patie nce, …" Kindness. Forbearance. Patience. Goodness. But it does not meet with the fear of the Lord

"Joab had defected to Adonijah, though he had not defected to Absalom."   —1 Kings 2:28 Joab withstood the greatest test of his life, remaining absolutely loyal to David by not turning to follow after the fascinating and ambitious Absalom. Yet toward the end of his life he turned to follow after the weak and cowardly Adonijah. Always remain alert to the fact that where one person has turned back is exactly where anyone may be tempted to turn back (see 1 Corinthians 10:11-13) . You may have just victoriously gone through a great crisis, but now be alert about the things that may appear to be the least likely to tempt you. Beware of thinking that the areas of your life where you have experienced victory in the past are now the least likely to cause you to stumble and fall. We are apt to say, “It is not at all likely that having been through the greatest crisis of my life I would now turn back to the things of the world.” Do not try to predict where the temptation will

"…She bound the scarlet line in the window."   Joshua 2:21 Rahab depended for her preservation upon the promise of the spies, whom she looked upon as the representatives of the God of Israel. Her faith was simple and firm, but it was very obedient. To tie the scarlet line in the window was a very trivial act in itself, but she dared not run the risk of omitting it. Come, my soul, is there not here a lesson for thee? Hast thou been attentive to all thy Lord’s will, even though some of his commands should seem non-essential? Hast thou observed in his own way the two ordinances of believers’ baptism and the Lord’s Supper? These neglected, argue much unloving disobedience in thy heart. Be henceforth in all things blameless, even to the tying of a thread, if that be matter of command. This act of Rahab sets forth a yet more solemn lesson. Have I implicitly trusted in the precious blood of Jesus? Have I tied the scarlet cord, as with a Gordian knot in my window, so that my

"Ye are come to the blood of sprinkling, that speaketh better things than that of Abel."  — Hebrews 12:24 Have you come to the blood of sprinkling? The question is not whether you have come to a knowledge of doctrine, or an observance of ceremonies, or to a certain form of experience, but have you come to the blood of Jesus? The blood of Jesus is the life of all vital godliness. If you have truly come to Jesus, we know how you came—the Holy Spirit sweetly brought you there. You came to the blood of sprinkling with no merits of your own. Guilty, lost, and helpless, you came to take that blood, and that blood alone, as your everlasting hope. You came to the cross of Christ, with a trembling and an aching heart; and oh! what a precious sound it was to you to hear the voice of the blood of Jesus! The dropping of his blood is as the music of heaven to the penitent sons of earth. We are full of sin, but the Saviour bids us lift our eyes to him, and as we gaze upon his stre

"While you have the light, believe in the light…"   John 12:36 We all have moments when we feel better than ever before, and we say, “I feel fit for anything; if only I could always be like this!”  We are not meant to be. Those moments are moments of insight which we have to live up to even when we do not feel like it. Many of us are no good for the everyday world when we are not on the mountaintop. Yet we must bring our everyday life up to the standard revealed to us on the mountaintop when we were there. Never allow a feeling that was awakened in you on the mountaintop to evaporate. Don’t place yourself on the shelf by thinking, “How great to be in such a wonderful state of mind!” Act immediately— do something, even if your only reason to act is that you would rather not. If, during a prayer meeting, God shows you something to do, don’t say, “I’ll do it” — just  do it ! Pick yourself up by the back of the neck and shake off your fleshly laziness. Laziness can alwa

"My God, my God, why hast thou forsaken me?"   Psalm 22:1 We here behold the Saviour in the depth of his sorrows. No other place so well shows the griefs of Christ as Calvary, and no other moment at Calvary is so full of agony as that in which his cry rends the air— “My God, my God, why hast thou forsaken me?” (Matthew 27:46) At this moment physical weakness was united with acute mental torture from the shame and ignominy through which he had to pass; and to make his grief culminate with emphasis, he suffered spiritual agony surpassing all expression, resulting from the departure of his Father’s presence. This was the black midnight of his horror; then it was that he descended the abyss of suffering. No man can enter into the full meaning of these words. Some of us think at times that we could cry, “My God, my God, why hast thou forsaken me?” There are seasons when the brightness of our Father’s smile is eclipsed by clouds and darkness; but let us remember that God

"All they that see me laugh me to scorn: they shoot out the lip, they shake the head…" Psalms 22:7 Mockery was a great ingredient in our Lord's woe. Judas mocked him in the garden; the chief priests and scribes laughed him to scorn; Herod set him at nought; the servants and the soldiers jeered at him, and brutally insulted him; Pilate and his guards ridiculed his royalty; and on the tree all sorts of horrid jests and hideous taunts were hurled at him. Ridicule is always hard to bear, but when we are in intense pain it is so heartless, so cruel, that it cuts us to the quick. Imagine the Saviour crucified, racked with anguish far beyond all mortal guess, and then picture that motley multitude, all wagging their heads or thrusting out the lip in bitterest contempt of one poor suffering victim! Surely there must have been something more in the crucified One than they could see, or else such a great and mingled crowd would not unanimously have honoured him with such c

"… my heart is like wax; it is melted in the midst of my bowels."   Psalms 22:14 Our blessed Lord experienced a terrible sinking and melting of soul. "The spirit of a man will sustain his infirmity, but a wounded spirit who can bear?" (Proverbs 18:14) Deep depression of spirit is the most grievous of all trials; all besides is as nothing. Well might the suffering Saviour cry to his God, "Be not far from me," for above all other seasons a man needs his God when his heart is melted within him because of heaviness. Believer, come near the cross this morning, and humbly adore the King of glory as having once been brought far lower, in mental distress and inward anguish, than any one among us; and mark his fitness to become a faithful High Priest, who can be touched with a feeling of our infirmities. Especially let those of us whose sadness springs directly from the withdrawal of a present sense of our Father's love, enter into near and intimate c

"You have a guard of soldiers. Go, make it as secure as you can.” (Matthew 27:65) When Jesus was dead and buried, with a big stone rolled against the tomb, the Pharisees came to Pilate and asked for permission to seal the stone and guard the tomb. They gave it their best shot — in vain. It was hopeless then, it is hopeless today, and it will always be hopeless. Try as they may, people can’t keep Jesus down. They can’t keep him buried. It’s not hard to figure out: He can break out because he wasn’t forced in. He let himself be libeled and harassed and blackballed and scorned and shoved around and killed. “I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again.” (John 10:17–18)   No one can keep him down because no one ever knocked him down. He lay down when he was ready. When it looks like he is buried for good, Jesus is doing something awesome in

"If we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection…"   Romans 6:5 Co-Resurrection.  The proof that I have experienced crucifixion with Jesus is that I have a definite likeness to Him. The Spirit of Jesus entering me rearranges my personal life before God. The resurrection of Jesus has given Him the authority to give the life of God to me, and the experiences of my life must now be built on the foundation of His life. I can have the resurrection life of Jesus here and now, and it will exhibit itself through holiness. The idea all through the apostle Paul’s writings is that after the decision to be identified with Jesus in His death has been made, the resurrection life of Jesus penetrates every bit of my human nature. It takes the omnipotence of God— His complete and effective divinity— to live the life of the Son of God in human flesh. The Holy Spirit cannot be accepted as a guest in merely one

"…our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin."   Romans 6:6 Co-Crucifixion.  Have you made the following decision about sin—that it must be completely killed in you? It takes a long time to come to the point of making this complete and effective decision about sin. It is, however, the greatest moment in your life once you decide that sin must die in you– not simply be restrained, suppressed, or counteracted, but crucified— just as Jesus Christ died for the sin of the world. No one can bring anyone else to this decision. We may be mentally and spiritually convinced, but what we need to do is actually make the decision that Paul urged us to do in this passage. Pull yourself up, take some time alone with God, and make this important decision, saying, “Lord, identify me with Your death until I know that sin is dead in me.” Make the moral decision that sin in you must be put to death. This wa

"After that, He appeared in another form to two of them…"   Mark 16:12 Being saved and seeing Jesus are not the same thing. Many people who have never seen Jesus have received and share in God’s grace. But once you have seen Him, you can never be the same. Other things will not have the appeal they did before. You should always recognize the difference between what you see Jesus to be and what He has done for you. If you see only what He has done for you, your God is not big enough. But if you have had a vision, seeing Jesus as He really is, experiences can come and go, yet you will endure “as seeing Him who is invisible” (Hebrews 11:27). The man who was blind from birth did not know who Jesus was until Christ appeared and revealed Himself to him (see John 9) . Jesus appears to those for whom He has done something, but we cannot order or predict when He will come. He may appear suddenly, at any turn. Then you can exclaim, “Now I see Him!” (see John 9:25). Jesus must

"Ought not the Christ to have suffered these things and to enter into His glory?"   Luke 24:26 Our Lord’s Cross is the gateway into His life. His resurrection means that He has the power to convey His life to me. When I was born again, I received the very life of the risen Lord from Jesus Himself. Christ’s resurrection destiny— His foreordained purpose— was to bring “many sons to glory” (Hebrews 2:10) . The fulfilling of His destiny gives Him the right to make us sons and daughters of God. We never have exactly the same relationship to God that the Son of God has, but we are brought by the Son into the relation of sonship. When our Lord rose from the dead, He rose to an absolutely new life— a life He had never lived before He was God Incarnate. He rose to a life that had never been before. And what His resurrection means for us is that we are raised to His risen life, not to our old life. One day we will have a body like His glorious body, but we can know here and now

"He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead."   Mark 9:9 As the disciples were commanded, you should also say nothing until the Son of Man has risen in you— until the life of the risen Christ so dominates you that you truly understand what He taught while here on earth. When you grow and develop the right condition inwardly, the words Jesus spoke become so clear that you are amazed you did not grasp them before. In fact, you were not able to understand them before because you had not yet developed the proper spiritual condition to deal with them. Our Lord doesn’t hide these things from us, but we are not prepared to receive them until we are in the right condition in our spiritual life. Jesus said, “I still have many things to say to you, but you cannot bear them now” (John 16:12) . We must have a oneness with His risen life before we are prepared to bear any particular truth from Him. Do we rea

"…who Himself bore our sins in His own body on the tree…"  1 Peter 2:24 The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God. The Cross was not something that  happened  to Jesus— He came to die; the Cross was His purpose in coming. He is “the Lamb slain from the foundation of the world” (Revelation 13:8). The incarnation of Christ would have no meaning without the Cross. Beware of separating “God was manifested in the flesh…” from “…He made Him…to be sin for us…” (1 Timot

Jesus came with them to a place called Gethsemane, and said to the disciples…."Stay here and watch with Me."   Matthew 26:36, 38 We can never fully comprehend Christ’s agony in the Garden of Gethsemane, but at least we don’t have to misunderstand it. It is the agony of God and man in one Person, coming face to face with sin. We cannot learn about Gethsemane through personal experience. Gethsemane and Calvary represent something totally unique— they are the gateway into life for us. It was not death on the cross that Jesus agonized over in Gethsemane. In fact, He stated very emphatically that He came with the purpose of dying. His concern here was that He might not get through this struggle as the Son of Man. He was confident of getting through it as the Son of God— Satan could not touch Him there. But Satan’s assault was that our Lord would come through for us on His own solely as the Son of Man. If Jesus had done that, He could not have been our Savior (see Hebrews 9

"Indeed the hour is coming…that you will be scattered…"  John 16:32 Jesus was not rebuking the disciples in this passage. Their faith was real, but it was disordered and unfocused, and was not at work in the important realities of life. The disciples were scattered to their own concerns and they had interests apart from Jesus Christ. After we have the perfect relationship with God, through the sanctifying work of the Holy Spirit, our faith must be exercised in the realities of everyday life. We will be scattered, not into service but into the emptiness of our lives where we will see ruin and barrenness, to know what internal death to God’s blessings means. Are we prepared for this? It is certainly not of our own choosing, but God engineers our circumstances to take us there. Until we have been through that experience, our faith is sustained only by feelings and by blessings. But once we get there, no matter where God may place us or what inner emptiness we experience,

"If you had known…in this your day, the things that make for your peace! But now they are hidden from your eyes."   Luke 19:42 Jesus entered Jerusalem triumphantly and the city was stirred to its very foundations, but a strange god was there– the pride of the Pharisees. It was a god that seemed religious and upright, but Jesus compared it to “whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness” (Matthew 23:27). What is it that blinds you to the peace of God “in this your day”? Do you have a strange god– not a disgusting monster but perhaps an unholy nature that controls your life? More than once God has brought me face to face with a strange god in my life, and I knew that I should have given it up, but I didn’t do it. I got through the crisis “by the skin of my teeth,” only to find myself still under the control of that strange god. I am blind to the very things that make for my own peace. It is

"…the Lord Jesus…has sent me that you may receive your sight…"   Acts 9:17 When Paul received his sight, he also received spiritual insight into the Person of Jesus Christ. His entire life and preaching from that point on were totally consumed with nothing but Jesus Christ— “For I determined not to know anything among you except Jesus Christ and Him crucified” (1 Corinthians 2:2). Paul never again allowed anything to attract and hold the attention of his mind and soul except the face of Jesus Christ. We must learn to maintain a strong degree of character in our lives, even to the level that has been revealed in our vision of Jesus Christ. The lasting characteristic of a spiritual man is the ability to understand correctly the meaning of the Lord Jesus Christ in his life, and the ability to explain the purposes of God to others. The overruling passion of his life is Jesus Christ. Whenever you see this quality in a person, you get the feeling that he is truly a man aft

"To the church of the Thessalonians in God our Father and the Lord Jesus Christ." 2 Thessalonians 1:1 We as a church are “in” a Father and “in” a Lord. What does that mean? The word “Father” implies primarily care and sustaining and protection and provision and discipline. So, to be “in” the Father would mean mainly to be in his care and under his protection. The other designation is Lord: We are in the Lord Jesus Christ. The word “Lord” implies primarily authority and leadership and ownership. So, to be “in” the Lord means mainly to be in his charge, under his authority, and in his possession. So, Paul greets the Thessalonian church in such a way as to remind them that they are a family (in the care of a Father) and that they are servants (in the charge of a Lord). These two descriptions of God as Father and Lord, and thus of the church as family and servants, corresponds to two of our deepest needs. The two needs that every one of us has are the need for r