Wisdom Of Life

"He who did not spare his own Son, but gave him up for us all, how will he not also with him graciously give us all things?"  [Romans 8:32] God strips every pain of destructive power. You must believe this or you will not thrive, or perhaps even survive as a Christian, in the pressures and temptations of modern life. There is so much pain, so many setbacks and discouragements, so many controversies and pressures. I do not know where I would turn if I did not believe that almighty God is taking every setback and every discouragement and every controversy and every pressure and every pain, and stripping it of its destructive power, and making it work for the enlargement of my joy in God. The world is ours. Life is ours. Death is ours. God reigns so supremely on behalf of his elect that everything which faces us in a lifetime of obedience and ministry will be subdued by the mighty hand of God and made the servant of our holiness and our everlasting joy in God. If God is for us,

"He will also keep you firm to the end, so that you will be blameless on the day of our Lord Jesus Christ. God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord."   [1 Corinthians 1:8-9] What are you depending on that your faith will last until Jesus comes?, and THE question is not, Do you believe in eternal security? The question is, How are we kept secure? Does the perseverance of our faith rest on the reliability of our own resolve? Or does it rest on the work of God to “keep us trusting”? It is a great and wonderful truth of Scripture that God is faithful, and will keep forever those whom he has called. Our confidence that we are eternally secure is a confidence that God will “keep us trusting”! The certainty of eternity is no greater than the certainty God will keep us trusting now. But that certainty is very great for all whom God has called. At least three passages put the call of God and the keeping of God together. =>  "He

"Let us search out and examine our ways, and turn back to the Lord."  [Lamentations 3:40] The spouse who fondly loves her absent husband longs for his return; a long protracted separation from her lord is a semi-death to her spirit: and so with souls who love the Saviour much, they must see his face, they cannot bear that he should be away upon the mountains of Bether [Song.2.17] , and no more hold communion with them. A reproaching glance, an uplifted finger will be grievous to loving children, who fear to offend their tender father, and are only happy in his smile. Beloved, it was so once with you. A text of Scripture, a threatening, a touch of the rod of affliction, and you went to your Father’s feet, crying, “Show me why You contend with me?” [Job.10:2]  Is it so now? Are you content to follow Jesus afar off? Can you contemplate suspended communion with Christ without alarm? Can you bear to have your Beloved walking contrary to you, because you walk contrary to him? Have

" He was numbered with the transgressors."   [Isaiah 53:12 ] Why did Jesus suffer himself to be enrolled among sinners? This wonderful condescension was justified by many powerful reasons. In such a character he could the better become their advocate. In some trials there is an identification of the counsellor with the client, nor can they be looked upon in the eye of the law as apart from one another. Now, when the sinner is brought to the bar, Jesus appears there himself. He stands to answer the accusation. He points to his side, his hands, his feet, and challenges Justice to bring anything against the sinners whom he represents; he pleads his blood, and pleads so triumphantly, being numbered with them and having a part with them, that the Judge proclaims, “Let them go their way; deliver them from going down into the pit, for he has found a ransom [Job.33:24].” Our Lord Jesus was numbered with the transgressors [Luk.22:37]   in order that they might feel their hearts dr

"I called him, but he gave me no answer."   [Song of Solomon 5:6] Prayer sometimes tarries, like a petitioner at the gate, until the King comes forth to fill her bosom with the blessings which she seeks. The Lord, when he has given great faith, has been known to try it by long delayings. He has suffered his servants’ voices to echo in their ears as from a brazen sky. They have knocked at the golden gate, but it has remained immovable, as though it were rusted upon its hinges. Like Jeremiah, they have cried, “You have covered yourself with a cloud, that prayer should not pass through [Lam.3:44].” Thus have true saints continued long in patient waiting without reply, not because their prayers were not vehement, nor because they were unaccepted, but because it so pleased him who is a Sovereign, and who gives according to his own pleasure. If it pleases him to bid our patience exercise itself, shall he not do as he wills with his own! Beggars must not be choosers either as to t

"Though he were a Son, yet learned he obedience by the things which he suffered."   [Hebrews 5:8] We are told that the Captain of our salvation was made perfect through suffering [Heb.2:10], therefore we who are sinful, and who are far from being perfect, must not wonder if we are called to pass through suffering too. Shall the head be crowned with thorns, and shall the other members of the body be rocked upon the dainty lap of ease? Must Christ pass through seas of his own blood to win the crown, and are we to walk to heaven dryshod in silver slippers? No, our Master’s experience teaches us that suffering is necessary, and the true-born child of God must not, would not, escape it if he might. But there is one very comforting thought in the fact of Christ’s “being made perfect through suffering” —it is, that he can have complete sympathy with us. “He is not an high priest that cannot be touched with the feeling of our infirmities [Heb.4:15].” In this sympathy of Christ we

" I will accept you with your sweet savour."   [Ezekiel 20:41 ] The merits of our great Redeemer are as sweet savour to the Most High. Whether we speak of the active or passive righteousness of Christ, there is an equal fragrance. There was a sweet savour in his active life by which he honoured the law of God, and made every precept to glitter like a precious jewel in the pure setting of his own person. Such, too, was his passive obedience, when he endured with unmurmuring submission, hunger and thirst, cold and nakedness, and at length sweat great drops of blood in Gethsemane, gave his back to the smiters, and his cheeks to them that plucked out the hair, and was fastened to the cruel wood, that he might suffer the wrath of God in our behalf. These two things are sweet before the Most High; and for the sake of his doing and his dying, his substitutionary sufferings and his vicarious obedience, the Lord our God accepts us. What a preciousness must there be in him to overcome

"The love of Christ which passes knowledge."  [Ephesians 3:19] The love of Christ in its sweetness, its fulness, its greatness, its faithfulness, pasyuses all human comprehension. Where shall language be found which shall describe his matchless, his unparalleled love towards the children of men? It is so vast and boundless that, as the swallow skim the water, and dives not into its depths, so all descriptive words but touch the surface, while depths immeasurable lie beneath. Well might the poet say, “O you love, is a fathomless abyss!” for this love of Christ is indeed measureless and fathomless; none can attain unto it. Before we can have any right idea of the love of Jesus, we must understand his previous glory in its height of majesty, and his incarnation upon the earth in all its depths of shame. But who can tell us the majesty of Christ? When he was enthroned in the highest heavens he was very God of very God; by him were the heavens made, and all the hosts thereof. Hi

"And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table."  [Matthew 15:27] This woman gained comfort in her misery by thinking great thoughts of Christ. The Master had talked about the children’s bread: “Now,” argued she, “ since thou art the Master of the table of grace, I know that thou art a generous housekeeper, and there is sure to be abundance of bread on thy table; there will be such an abundance for the children that there will be crumbs to throw on the floor for the dogs, and the children will fare none the worse because the dogs are fed.” She thought him one who kept so good a table that all that she needed would only be a crumb in comparison; yet remember, what she wanted was to have the devil cast out of her daughter. It was a very great thing to her, but she had such a high esteem of Christ, that she said, “It is nothing to him, it is but a crumb for Christ to give.” This is the royal road to comfort. Great thoughts of

"Then all the disciples forsook him and fled."   [Matthew 26:56] He never deserted them, but they in cowardly fear of their lives, fled from him in the very beginning of his sufferings. This is but one instructive instance of the frailty of all believers if left to themselves; they are but sheep at the best, and they flee when the wolf comes. They had all been warned of the danger, and had promised to die rather than leave their Master; and yet they were seized with sudden panic, and took to their heels. It may be, that I, at the opening of this day, have braced up my mind to bear a trial for the Lord’s sake, and I imagine myself to be certain to exhibit perfect fidelity; but let me be very jealous of myself, lest having the same evil heart of unbelief, I should depart from my Lord as the apostles did. It is one thing to promise, and quite another to perform. It would have been to their eternal honour to have stood at Jesus’ side right manfully; they fled from honour; may I

"Jesus said unto them, If ye seek me, let these go their way."   [John 18:8] Mark, my soul, the care which Jesus manifested even in his hour of trial, towards the sheep of his hand! The ruling passion is strong in death. He resigns himself to the enemy, but he interposes a word of power to set his disciples free. As to himself, like a sheep before her shearers he is dumb and opened not his mouth, but for his disciples’ sake he speaks with almighty energy. Herein is love, constant, self-forgetting, faithful love. But is there not far more here than is to be found upon the surface? Have we not the very soul and spirit of the atonement in these words? The Good Shepherd lays down his life for the sheep [Jhn.10:15], and pleads that they must therefore go free. The Surety is bound, and justice demands that those for whom he stands a substitute should go their way. In the midst of Egypt’s bondage, that voice rings as a word of power, “Let these go their way.” Out of slavery of s

"And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven."   [John 3:13] How constantly our Master used the title, the “Son of man!” If he had chosen, he might always have spoken of himself as the Son of God, the Everlasting Father, the Wonderful, the Counsellor, the Prince of Peace [Isa.9:6] ; but behold the lowliness of Jesus! He prefers to call himself the Son of man. Let us learn a lesson of humility from our Saviour; let us never court great titles nor proud degrees. There is here, however, a far sweeter thought. Jesus loved manhood so much, that he delighted to honour it; and since it is a high honour, and indeed, the greatest dignity of manhood, that Jesus is the Son of man, he is wont to display this name, that he may as it were hang royal stars upon the breast of manhood, and show forth the love of God to Abraham’s seed. Son of man—whenever he said that word, he shed a halo round the head of Adam’s children.

"Betrayest thou the Son of Man with a kiss?"   [Luke 22:48] “The kisses of an enemy are deceitful [Pro.27:6].” Let me be on my guard when the world puts on a loving face, for it will, if possible, betray me as it did my Master, with a kiss. Whenever a man is about to stab religion, he usually professes very great reverence for it. Let me beware of the sleek-faced hypocrisy which is armour-bearer to heresy and infidelity. Knowing the deceivableness of unrighteousness, let me be wise as a serpent to detect and avoid the designs of the enemy. The young man, void of understanding, was led astray by the kiss of the strange woman: may my soul be so graciously instructed all this day, that “the much fair speech” of the world may have no effect upon me. Holy Spirit, let me not, a poor frail son of man, be betrayed with a kiss!  But what if I should be guilty of the same accursed sin as Judas, that son of perdition? [Jhn. 17:12] I have been baptized into the name of the Lord Jesus;

"In that hour Jesus rejoiced in spirit."  [Luke 10:21] The Saviour was “a man of sorrows [Isa.53:3],” but every thoughtful mind has discovered the fact that down deep in his innermost soul he carried an inexhaustible treasury of refined and heavenly joy. Of all the human race, there was never a man who had a deeper, purer, or more abiding peace than our Lord Jesus Christ. “He was anointed with the oil of gladness above his fellows [Heb.1:9].” His vast benevolence must, from the very nature of things, have afforded him the deepest possible delight, for benevolence is joy. There were a few remarkable seasons when this joy manifested itself. “At that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth.” Christ had his songs, though it was night with him; though his face was marred, and his countenance had lost the lustre of earthly happiness, yet sometimes it was lit up with a matchless splendour of unparalleled satisfaction, as he thou

"He was heard in that he feared."   [Hebrews 5:7] Did this fear arise from the infernal suggestion that he was utterly forsaken. There may be sterner trials than this, but surely it is one of the worst to be utterly forsaken? “See,” said Satan, “you have a friend nowhere! Your Father has shut up the bowels of his compassion against you. Not an angel in his courts will stretch out his hand to help you. All heaven is alienated from you; you are left alone. See the companions with whom you have taken sweet counsel, what are they worth? Son of Mary, see there your brother James, see there your loved disciple John, and your bold apostle Peter, how the cowards sleep when you are in your sufferings! Lo! You have no friend left in heaven or earth. All hell is against you. I have stirred up mine infernal den. I have sent my missives throughout all regions summoning every prince of darkness to set upon you this night, and we will spare no arrows, we will use all our infernal might to

I am amazed at the power that the Bible gives to knowledge. Consider 2 Peter 1:3: “God’s divine power has granted all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence.”   Literally, all the power available from God to live and be godly comes through knowledge! Amazing! What a premium we should put on doctrine and instruction in the Scriptures! Life and godliness are at stake. Not that knowing guarantees godliness. It doesn’t. But it seems that ignorance guarantees ungodliness. Because, Peter says, the divine power that leads to godliness is given through the knowledge of God.  Here are three implications, a warning, and a promise: 1. Read! But beware of wasting your time on theological foam and suds. Read rich doctrinal books about “the one who called you to his glory and excellence.” 2. Ponder! Ponder! Slow down. Take time to think about the Bible. Ask questions. Keep a journal. Let yourself be humbly troubled b

"His sweat was as it were great drops of blood falling down to the ground."   [Luke 22:44] The mental pressure arising from our Lord’s struggle with temptation, so forced his frame to an unnatural excitement, that his pores sent forth great drops of blood which fell down to the ground. This proves how tremendous must have been the weight of sin when it was able to crush the Saviour so that he distilled great drops of blood! This demonstrates the mighty power of his love. It is a very pretty observation of old Isaac Ambrose that the gum which exudes from the tree without cutting is always the best. This precious camphire-tree yielded most sweet spices when it was wounded under the knotty whips, and when it was pierced by the nails on the cross; but see, it gives forth its best spice when there is no whip, no nail, no wound. This sets forth the voluntariness of Christ's sufferings, since without a lance the blood flowed freely. No need to put on the leech, or apply the kni

"So When God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us." [Hebrews 6:17–18] God is not inconsistent. He does not exert himself with promises, and oaths, and the blood of his Son simply to anchor down one end of our security while leaving the other to dangle in the air. The salvation Jesus obtained by his blood was everything it takes to save his people, not just part of it. So we are prone to ask, Why does the writer encourage us to hold fast to our hope (v.18) ? If our holding fast was obtained and irrevocably secured by the blood of Jesus, then why does God tell us to hold fast?  The answer are: => What Christ bought for us when he died was not the freedom from having to hold fast but the enabling power

"And he went a little further, and fell on his face, ..." [Matthew 26:39] There are several instructive features in our Saviour’s prayer in his hour of trial. It was lonely prayer. He withdrew even from his three favoured disciples. Believer, be much in solitary prayer, especially in times of trial. Family prayer, social prayer, prayer in the Church, will not suffice, these are very precious, but the best beaten spice will smoke in your censer in your private devotions, where no ear hears but God's.  It was humble prayer. Luke says he kneeled down [Luk.22:41] , but another evangelist says he “fell on his face.” [Mat.26:39] Where, then, must be your place, your humble servant of the great Master? What dust and ashes should cover your head! Humility gives us good foot-hold in prayer. There is no hope of prevalence with God unless we abase ourselves that he may exalt us in due time.  It was filial prayer. “Abba, Father.” [Rom.8:15]   You will find it a stronghold in the d

"Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?"  [Job 38:31] If inclined to boast of our abilities, the grandeur of nature may soon show us how puny we are. We cannot move the least of all the twinkling stars, or quench so much as one of the beams of the morning. We speak of power, but the heavens laugh us to scorn. When the Pleiades shine forth in spring with vernal joy we cannot restrain their influences, and when Orion reigns aloft, and the year is bound in winter’s fetters, we cannot relax the icy bands. The seasons revolve according to the divine appointment, neither can the whole race of men effect a change therein. Lord, what is man?  In the spiritual, as in the natural world, man’s power is limited on all hands. When the Holy Spirit sheds abroad his delights in the soul, none can disturb; all the cunning and malice of men are ineffectual to stay the genial quickening power of the Comforter. When he deigns to visit a church and revive

"You will be scattered, each to his own, and will leave me alone."   [John 16:32] Few had fellowship with the sorrows of Gethsemane. The majority of the disciples were not sufficiently advanced in grace to be admitted to behold the mysteries of “the agony.” Occupied with the passover feast at their own houses, they represent the many who live upon the letter, but are mere babes as to the spirit of the gospel. To twelve, no, to eleven only was the privilege given to enter Gethsemane and see “this great sight.” Out of the eleven, eight were left at a distance; they had fellowship, but not of that intimate sort to which men greatly beloved are admitted. Only three highly favoured ones could approach the veil of our Lord’s mysterious sorrow: within that veil even these must not intrude; a stone's-cast distance must be left between. He must tread the wine-press alone [Isa.63:3] , and of the people there must be none with him. Peter and the two sons of Zebedee, represent th

"Husbands, love your wives, just as Christ also loved the church.  [Ephesians 5:25] What a golden example Christ gives to his disciples! Few masters could venture to say, “If you would practise my teaching, imitate my life;” but as the life of Jesus is the exact transcript of perfect virtue, he can point to himself as the paragon of holiness, as well as the teacher of it. The Christian should take nothing short of Christ for his model. Under no circumstances ought we to be content unless we reflect the grace which was in him. As a husband, the Christian is to look upon the portrait of Christ Jesus, and he is to paint according to that copy. The true Christian is to be such a husband as Christ was to his church. The love of a husband is special. The Lord Jesus cherishes for the church a peculiar affection, which is set upon her above the rest of mankind: “I pray for them, I pray not for the world [Jhn.17:9].” The elect church is the favourite of heaven, the treasure of Christ, th

" The voice of my beloved! Behold, he comes Leaping upon the mountains, Skipping upon the hills."   [Song of Solomon 2:8 ] This was a golden name which the ancient Church in her most joyous moments was wont to give to the Anointed of the Lord. When the time of the singing of birds was come, and the voice of the turtle was heard in her land, her love-note was sweeter than either, as she sang , “My beloved is mine and I am his: he feedeth among the lilies (v16).” Ever in her song of songs doth she call him by that delightful name, “My beloved!” Even in the long winter, when idolatry had withered the garden of the Lord, her prophets found space to lay aside the burden of the Lord for a little season, and to say, as Esaias did, “Now will I sing to my well-beloved a song of my beloved touching his vineyard [Isa.5:1].” Though the saints had never seen his face, though as yet he was not made flesh, nor had dwelt among us, nor had man beheld his glory, yet he was the consolation o

" ..... and she ate and was satisfied, and kept some back."   [Ruth 2:14] Whenever we are privileged to eat the bread that Jesus gives, we are, like Ruth, satisfied with a full and sweet provision. When Jesus is the host, no guest goes empty from the table. Our head is satisfied with the precious truth that Christ reveals; our heart is content with Jesus as the altogether lovely object of affection; our hope is satisfied, for who do we have in heaven but Jesus? And our desire is fulfilled, for what more can we wish for than to "gain Christ and be found in him"? [Php.3:9 ]  Jesus fills our conscience until it is at perfect peace, our judgment with persuasion of the certainty of His teachings, our memory with recollections of what He has done, and our imagination with the prospects of what He is still to do. As Ruth was "satisfied," so is it with us. We have drunk deeply; we have thought that we could take in all of Christ; but when we have done our best

"He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God,"  [Romans 4:20] Christian, take good care of your faith; for recollect faith is the only way whereby you can obtain blessings. If we want blessings from God, nothing can fetch them down but faith. Prayer cannot draw down answers from God’s throne except it be the earnest prayer of the man who believes. Faith is the angelic messenger between the soul and the Lord Jesus in glory. Let that angel be withdrawn, we can neither send up prayer, nor receive the answers. Faith is the telegraphic wire which links earth and heaven—on which God’s messages of love fly so fast, that before we call he answers, and while we are yet speaking he hears us. But if that telegraphic wire of faith be snapped, how can we receive the promise? Am I in trouble?—I can obtain help for trouble by faith. Am I beaten about by the enemy?—my soul on her dear Refuge leans by faith. But take faith away—

"As the Father hath loved me, so have I loved you."  [John 15:9] As the Father loves the Son, in the same manner Jesus loves his people. What is that divine method? He loved him without beginning, and thus Jesus loves his members. “I have loved thee with an everlasting love [Jer.31:3].”   You can trace the beginning of human affection; you can easily find the beginning of your love to Christ, but his love to us is a stream whose source is hidden in eternity. God the Father loves Jesus without any change. Christian, take this for your comfort, that there is no change in Jesus Christ’s love to those who rest in him. Yesterday you were on Tabor’s top, and you said, “He loves me:” today you are in the valley of humiliation, but he loves you still the same. On the hill Mizar, and among the Hermons, you heard his voice, which spake so sweetly with the turtle-notes of love; and now on the sea, or even in the sea, when all his waves and billows go over you, his heart is faithful to

"Blessed are the peacemakers: for they shall be called the children of God."  [Matthew 5:9] This is the seventh of the beatitudes: and seven was the number of perfection among the Hebrews. It may be that the Saviour placed the peacemaker the seventh upon the list because he most nearly approaches the perfect man in Christ Jesus. He who would have perfect blessedness, so far as it can be enjoyed on earth, must attain to this seventh benediction, and become a peacemaker. There is a significance also in the position of the text. The verse which precedes it speaks of the blessedness of “the pure in heart: for they shall see God [v.8].” It is well to understand that we are to be “first pure, then peaceable.” Our peaceableness is never to be a compact with sin, or toleration of evil. We must set our faces like flints against everything which is contrary to God and his holiness: purity being in our souls a settled matter, we can go on to peaceableness. Not less does the verse th

"Remember the poor."  [Galatians 2:10] Why does God allow so many of his children to be poor? He could make them all rich if he pleased; he could lay bags of gold at their doors; he could send them a large annual income; or he could scatter round their houses abundance of provisions, as once he made the quails lie in heaps round the camp of Israel, and rained bread out of heaven to feed them. There is no necessity that they should be poor, except that he sees it to be best. “The cattle upon a thousand hills are his [Psa.50:10]” —he could supply them; he could make the richest, the greatest, and the mightiest bring all their power and riches to the feet of his children, for the hearts of all men are in his control. But he does not choose to do so; he allows them to suffer want, he allows them to pine in penury and obscurity. Why is this? There are many reasons: one is, to give us, who are favoured with enough, an opportunity of showing our love to Jesus. We show our love to

"Keep back thy servant also from presumptuous sins."   [Psalm 19:13] Such was the prayer of the “man after God’s own heart [Act.13:22].” Did holy David need to pray thus? How needful, then, must such a prayer be for us babes in grace! It is as if he said, “Keep me back, or I shall rush headlong over the precipice of sin.” Our evil nature, like an ill-tempered horse, is apt to run away. May the grace of God put the bridle upon it, and hold it in, that it rush not into mischief. What might not the best of us do if it were not for the checks which the Lord sets upon us both in providence and in grace! The psalmist’s prayer is directed against the worst form of sin—that which is done with deliberation and wilfulness. Even the holiest need to be “kept back” from the vilest transgressions. It is a solemn thing to find the apostle Paul warning saints against the most loathsome sins. “Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate a

"He did it with all his heart and prospered."   [2 Chronicles 31:21] This is no unusual occurrence; it is the general rule of the moral universe that those men prosper who do their work with all their hearts, while those are almost certain to fail who go to their labour leaving half their hearts behind them. God does not give harvests to idle men except harvests of thistles, nor is he pleased to send wealth to those who will not dig in the field to find its hid treasure. It is universally confessed that if a man would prosper, he must be diligent in business. It is the same in religion as it is in other things. If you would prosper in your work for Jesus, let it be heart work, and let it be done with all your heart. Put as much force, energy, heartiness, and earnestness into religion as ever you do into business, for it deserves far more. The Holy Spirit helps our infirmities, but he does not encourage our idleness; he loves active believers. Who are the most useful men in t

"Be strong in the grace that is in Christ Jesus."   [2 Timothy 2:1] Christ has grace without measure in himself, but he has not retained it for himself. As the reservoir empties itself into the pipes, so has Christ emptied out his grace for his people. “Of his fulness have all we received, and grace for grace [Jhn.1:16].” He seems only to have in order to dispense to us. He stands like the fountain, always flowing, but only running in order to supply the empty pitchers and the thirsty lips which draw nigh unto it. Like a tree, he bears sweet fruit, not to hang on boughs, but to be gathered by those who need. Grace, whether its work be to pardon, to cleanse, to preserve, to strengthen, to enlighten, to quicken, or to restore, is ever to be had from him freely and without price; nor is there one form of the work of grace which he has not bestowed upon his people. As the blood of the body, though flowing from the heart, belongs equally to every member, so the influences of gra

"I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me."   [Psalms 39:1]  Fellow-pilgrim, say not in your heart, “I will go hither and thither, and I shall not sin;” for you are never so out of danger of sinning as to boast of security. The road is very miry, it will be hard to pick your path so as not to soil your garments. This is a world of pitch; you will need to watch often, if in handling it you are to keep your hands clean. There is a robber at every turn of the road to rob you of your jewels; there is a temptation in every mercy; there is a snare in every joy; and if you ever reach heaven, it will be a miracle of divine grace to be ascribed entirely to your Father’s power. Be on your guard. When a man carries a bomb-shell in his hand, he should mind that he does not go near a candle; and you too must take care that you enter not into temptation. Even your common actions are edged tools; y

"Let him that thinketh he standeth take heed lest he fall."    [1 Corinthians 10:12] It is a curious fact, that there is such a thing as being proud of grace. A man says, “I have great faith, I shall not fall; poor little faith may, but I never shall.” “I have fervent love,” says another, “I can stand, there is no danger of my going astray.” He who boasts of grace has little grace to boast of. Some who do this imagine that their graces can keep them, knowing not that the stream must flow constantly from the fountain head, or else the brook will soon be dry. If a continuous stream of oil comes not to the lamp, though it burn brightly today, it will smoke to-morrow, and noxious will be its scent. Take heed that your gloriest not in your graces, but let all thy glorying and confidence be in Christ and his strength, for only so can you be kept from falling. Be much more in prayer. Spend longer time in holy adoration. Read the Scriptures more earnestly and constantly. Watch your

"Why sit we here until we die?"    [2 Kings 7:3] Dear reader, this little book was mainly intended for the edification of believers, but if you are yet unsaved, our heart yearns over you: and we would fain say a word which may be blessed to you. Open your Bible, and read the story of the lepers, and mark their position, which was much the same as yours. If you remain where you are you must perish; if you go to Jesus you can but die. “Nothing venture, nothing win,” is the old proverb, and in your case the venture is no great one. If you sit still in sullen despair, no one can pity you when your ruin comes; but if you die with mercy sought, if such a thing were possible, you would be the object of universal sympathy. None escape who refuse to look to Jesus; but you know that, at any rate, some are saved who believe in him, for certain of your own acquaintances have received mercy: then why not you? The Ninevites said, “Who can tell?” Act upon the same hope, and try the Lord

" ... To whom belongest thou? ... "    [1 Samuel 30:13] No neutralities can exist in religion. We are either ranked under the banner of Prince Immanuel, to serve and fight his battles, or we are vassals of the black prince, Satan. “To whom belongest thou?” Dear brothers and sisters, let me assist you in your response. Have you been “born again” ? If you have, you belong to Christ, but without the new birth you cannot be his. In whom do you trust? For those who believe in Jesus are the sons of God. Whose work are you doing? You are sure to serve your master, for he whom you serve is thereby owned to be your lord. What company do you keep? If you belong to Jesus, you will fraternize with those who wear the livery of the cross. “Birds of a feather flock together.” What is your conversation? Is it heavenly or is it earthly? What have you learned of your Master?—for servants learn much from their masters to whom they are apprenticed. If you have served your time with Jesus, it wi

"Thou shalt love thy neighbour."   [Matthew 5:43] “Love your neighbour.” Perhaps he rolls in riches, and you are poor, and living in your little cot side-by-side with his lordly mansion; you see him in his estates every day , his fine linen, and his sumptuous banquets; God has given him these gifts, but do not covet his wealth, and think no hard thoughts concerning him. Be content with your own lot, if you can not better it, but do not look upon your neighbour, and wish that he were as yourself. Love him, and then you will not envy him. Perhaps, on the other hand, you are rich, and near your reside the poor. Do not scorn to call them neighbour. Own that you are bound to love them. The world calls them your inferiors. In what are they inferior? They are far more your equals than your inferiors, for “ God hath made of one blood all people that dwell upon the face of the earth [Act.17:26].” It is your coat which is better than theirs, but you are by no means better than they.

".... Thou shalt be called, Sought out ..."     [Isaiah 62:12] The surpassing grace of God is seen very clearly in that we were not only sought, but sought out. Men seek for a thing which is lost upon the floor of the house, but in such a case there is only seeking, not seeking out. The loss is more perplexing and the search more persevering when a thing is sought out. We were mingled with the mire: we were as when some precious piece of gold falls into the sewer, and men gather out and carefully inspect a mass of abominable filth, and continue to stir and rake, and search among the heap until the treasure is found. Or, to use another figure, we were lost in a labyrinth; we wandered hither and thither, and when mercy came after us with the gospel, it did not find us at the first coming, it had to search for us and seek us out; for we as lost sheep were so desperately lost, and had wandered into such a strange country, that it did not seem possible that even the Good Shepherd