Wisdom Of Life

"But let patience have its perfect work, that you may be perfect and complete, lacking nothing."  [James 1:4] Many of us appear to be all right in general, but there are still some areas in which we are careless and lazy; it is not a matter of sin, but the remnants of our carnal life that tend to make us careless. Carelessness is an insult to the Holy Spirit. We should have no carelessness about us either in the way we worship God, or even in the way we eat and drink. Not only must our relationship to God be right, but the outward expression of that relationship must also be right. Ultimately, God will allow nothing to escape; every detail of our lives is under His scrutiny. God will bring us back in countless ways to the same point over and over again. And He never tires of bringing us back to that one point until we learn the lesson, because His purpose is to produce the finished product. It may be a problem arising from our impulsive nature, but again and again, wi

"Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness."   [James 1:2–3 ] Strange as it may seem, one of the primary purposes of being shaken by suffering is to make our faith more unshakable. Faith is like muscle tissue: if you stress it to the limit, it gets stronger, not weaker. That’s what James means here. When your faith is threatened and tested and stretched to the breaking point, the result is greater capacity to endure. God loves faith so much that He will test it to the breaking point so as to keep it pure and strong. For example , He did this to Paul according to 2 Corinthians 1:8–9, We do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who rai

"Jesus did not commit Himself to them…, for He knew what was in man."  [John 2:24-25] Disillusionment means having no more misconceptions, false impressions, and false judgments in life; it means being free from these deceptions. However, though no longer deceived, our experience of disillusionment may actually leave us cynical and overly critical in our judgment of others. But the disillusionment that comes from God brings us to the point where we see people as they really are, yet without any cynicism or any stinging and bitter criticism. Many of the things in life that inflict the greatest injury, grief, or pain, stem from the fact that we suffer from illusions. We are not true to one another as  facts , seeing each other as we really are; we are only true to our misconceived  ideas  of one another. According to our thinking, everything is either delightful and good, or it is evil, malicious, and cowardly. Refusing to be disillusioned is the cause of much of the su

The broad question that the writer of Ecclesiastes seeks to answer is, “Is there any meaning to the time that I spend in this world?” We put on a man’s tombstone that he was born on a certain date and that he died on a certain date. Between these two poles of time we live our lives. The basic question is, “Does my life have meaning? ” A common refrain echoed in Ecclesiastes is that there is futility, vanity, and “nothing new under the sun.” If our lives begin under the sun as a cosmic accident, a result of random collisions and mutations of inert matter, and if our ultimate destiny is to return to the dust that bore us, there can be no purpose. When we cease to look “under the sun” and seek our destiny “under heaven,” we find our purpose. Our origin was not in the primordial soup but in the very hands of God, who shaped us and breathed life into us. Our destiny is not to return to dust, but to give honor and praise to God forever. Under heaven we find purpose. If we have God a

"Behold, He is coming with clouds…"   [Revelation 1:7] In the Bible clouds are always associated with God. Clouds are the sorrows, sufferings, or providential circumstances, within or without our personal lives, which actually seem to contradict the sovereignty of God. Yet it is through these very clouds that the Spirit of God is teaching us how to walk by faith. If there were never any clouds in our lives, we would have no faith. “The clouds are the dust of His feet” (Nam.1:3). They are a sign that God is there. What a revelation it is to know that sorrow, bereavement, and suffering are actually the clouds that come along with God! God cannot come near us without clouds— He does not come in clear-shining brightness. It is not true to say that God wants to teach us something in our trials. Through every cloud He brings our way, He wants us to  unlearn  something. His purpose in using the cloud is to simplify our beliefs until our relationship with Him is exactly like

I remember a stained-glass window that adorned the library of my alma mater. It was situated above the stairwell at the second-floor landing. In leaded letters, the words in the window declared, "Knowledge is power." Every time I ascended or descended that staircase I cringed at those words. I did not like them. There was something arrogant about them. I could not deny that the words were true. Knowledge is power. But the lust for power is not a sound motivation to gain knowledge. The Bible is right: Knowledge puffs up; love builds up (1Co.8:1). Even the pursuit of the knowledge of God can become a snare of arrogance. Theology can become a game, a power game to see who can display the most erudition. When it is such a game it proceeds from an unholy passion. A holy passion is a passion inflamed by a godly motive. To pursue the knowledge of God to further our understanding of Him and deepen our love for Him is to embark on a quest that delights Him. Jesus encouraged such

"He made His disciples get into the boat and go before Him to the other side…"   [Mark 6:45] We tend to think that if Jesus Christ compels us to do something and we are obedient to Him, He will lead us to great success. We should never have the thought that our dreams of success are God’s purpose for us. In fact, His purpose may be exactly the opposite. We have the idea that God is leading us toward a particular end or a desired goal, but He is not. The question of whether or not we arrive at a particular goal is of little importance, and reaching it becomes merely an episode along the way. What we see as only the process of reaching a particular end, God sees as the goal itself. What is my vision of God’s purpose for me? Whatever it may be, His purpose is for me to depend on Him and on His power  now . If I can stay calm, faithful, and unconfused while in the middle of the turmoil of life, the goal of the purpose of God is being accomplished in me. God is not working

"If anyone wills to do His will, he shall know concerning the doctrine…"   [John 7:17] The golden rule to follow to obtain spiritual understanding is not one of intellectual pursuit, but one of obedience. If a person wants scientific knowledge, then intellectual curiosity must be his guide. But if he desires knowledge and insight into the teachings of Jesus Christ, he can only obtain it through obedience. If spiritual things seem dark and hidden to me, then I can be sure that there is a point of disobedience somewhere in my life. Intellectual darkness is the result of ignorance, but spiritual darkness is the result of something that I do not intend to obey. No one ever receives a word from God without instantly being put to the test regarding it. We disobey and then wonder why we are not growing spiritually. Jesus said, “If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go y

"The love of money is a root of all kinds of evils..."   [1 Timothy 6:10] What did Paul mean when he wrote this? He couldn’t have meant that money is always on your mind when you sin. A lot of sin happens when we are not thinking about money. My suggestion is this: he meant that all the evils in the world come from a certain kind of heart, namely, the kind of heart that loves money. Now what does it mean to love money? It doesn’t mean to admire the green paper or the copper coins or the silver shekels. To know what it means to love money, you have to ask, What is money? I would answer that question like this: Money is simply a symbol that stands for human resources. Money stands for what you can get from man instead of God. God deals in the currency of grace, not money: “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat!” (Isa.55:1). Money is the currency of human resources. So the heart that loves money is a heart that pins i

"Those things which proceed out of the mouth come from the heart….For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. These are the things which defile a man…"    [Matthew 15:18-20] Initially we trust in our ignorance, calling it innocence, and next we trust our innocence, calling it purity. Then when we hear these strong statements from our Lord, we shrink back, saying, “But I never felt any of those awful things in my heart.” We resent what He reveals. Either Jesus Christ is the supreme authority on the human heart, or He is not worth paying any attention to. Am I prepared to trust the penetration of His Word into my heart, or would I prefer to trust my own “innocent ignorance”? If I will take an honest look at myself, becoming fully aware of my so-called innocence and putting it to the test, I am very likely to have a rude awakening that what Jesus Christ said is true, and I will be appalled at the p

"Resist him, firm in your faith..." (1 Peter 5:9) The two great enemies of our souls are sin and Satan. And sin is the worst enemy, because the only way that Satan can destroy us is by getting us to sin. God may give him leash enough to rough us up, the way he did Job, or even to kill us, the way he did the saints in Smyrna (Rev.2:10) ; but Satan cannot condemn us or rob us of eternal life. The only way he can do us ultimate harm is by influencing us to sin. Which is exactly what he aims to do. So Satan’s main business is to advocate, promote, assist, titillate and confirm our bent to sinning. We see this in Ephesians 2:1–2: “You were dead in your trespasses and sins, in which you formerly walked . . . according to the prince of the power of the air” (NASB). Sinning “accords” with Satan’s power in the world. When he brings about moral evil, it is through sin. When we sin, we move in his sphere, and come into accord with him. When we sin, we give place to the devil (

"Blessed are…"   [Matthew 5:3-11] When we first read the statements of Jesus, they seem wonderfully simple and unstartling, and they sink unnoticed into our subconscious minds. For instance, the Beatitudes initially seem to be merely soothing and beautiful precepts for overly spiritual and seemingly useless people, but of very little practical use in the rigid, fast-paced workdays of the world in which we live. We soon find, however, that the Beatitudes contain the “dynamite” of the Holy Spirit. And they “explode” when the circumstances of our lives cause them to do so. When the Holy Spirit brings to our remembrance one of the Beatitudes, we say, “What a startling statement that is!” Then we must decide whether or not we will accept the tremendous spiritual upheaval that will be produced in our circumstances if we obey His words. That is the way the Spirit of God works. We do not need to be born again to apply the Sermon on the Mount literally. The literal interpret

Despite our attempts to create security for ourselves with savings, insurance, a strong police force, and so on, we cannot eliminate the fears plaguing our society. The potential dangers of terrorism, various diseases, rising crime rates, natural disasters, and so on bombard us daily, making it impossible to escape our culture of anxiety.  Such fear is nothing new; people have always found something to be afraid of. Some have phobias regarding heights, snakes — you name it. Surveys routinely tell us that the number-one fear of most Americans is the fear of having to speak in public.  Whatever the catalyst may be, all of our fears manifest our apprehensions about the future. If we fear heights, we are afraid that we will fall at some future point. Extreme weather frightens us because we know it might cause great destruction or death, moments or years from now. We cannot control or predict what is coming, and that is what terrifies us most of all. Jesus knows our tendencies toward an

"…unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven."   [Matthew 5:20] The characteristic of a disciple is not that he does good things, but that he is good in his motives, having been made good by the supernatural grace of God. The only thing that exceeds right- doing  is right- being . Jesus Christ came to place within anyone who would let Him a new heredity that would have a righteousness exceeding that of the scribes and Pharisees. Jesus is saying, “If you are My disciple, you must be right not only in your actions, but also in your motives, your aspirations, and in the deep recesses of the thoughts of your mind.” Your motives must be so pure that God Almighty can see nothing to rebuke. Who can stand in the eternal light of God and have nothing for Him to rebuke? Only the Son of God, and Jesus Christ claims that through His redemption He can place within anyone His own nature and make

"But of Him you are in Christ Jesus, who became for us…sanctification…"   [1 Corinthians 1:30] The mystery of sanctification is that the perfect qualities of Jesus Christ are imparted as a gift to me, not gradually, but instantly once I enter by faith into the realization that He “became for [me]…sanctification….” Sanctification means nothing less than the holiness of Jesus becoming mine and being exhibited in my life.  The most wonderful secret of living a holy life does not lie in imitating Jesus, but in letting the perfect qualities of Jesus exhibit themselves in my human flesh. Sanctification is “Christ in you…” (Col.1:27). It is  His  wonderful life that is imparted to me in sanctification— imparted by faith as a sovereign gift of God’s grace. Am I willing for God to make sanctification as real in me as it is in His Word?  Sanctification means the impartation of the holy qualities of Jesus Christ to me. It is the gift of His patience, love, holiness, faith, pur

"Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God."   [Psalm 42:11] We must learn to fight despondency. The fight is a fight of faith in future grace. It is fought by preaching truth to ourselves about God and his promised future. This is what the psalmist does in Psalm 42. The psalmist preaches to his troubled soul. He scolds himself and argues with himself. And his main argument is future grace: “Hope in God! — Trust in what God will be for you in the future. A day of praise is coming. The presence of the Lord will be all the help you need. And he has promised to be with us forever.”   Martyn Lloyd-Jones believes this issue of preaching truth to ourselves about God’s future grace is all-important in overcoming spiritual depression. Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself? Take t

"..This is the will of God, your sanctification.."   [1 Thessalonians 4:3] In sanctification God has to deal with us on the death side as well as on the life side. Sanctification requires our coming to the place of death, but many of us spend so much time there that we become morbid. There is always a tremendous battle before sanctification is realized— something within us pushing with resentment against the demands of Christ. When the Holy Spirit begins to show us what sanctification means, the struggle starts immediately. Jesus said, “If anyone comes to Me and does not hate…his own life…he cannot be My disciple” (Luk.14:26).   In the process of sanctification, the Spirit of God will strip me down until there is nothing left but myself, and that is the place of death. Am I willing to be myself and nothing more? Am I willing to have no friends, no father, no brother, and no self-interest— simply to be ready for death? That is the condition required for sanctification.

"Blessed are the poor in spirit…"   [Matthew 5:3] Beware of thinking of our Lord as only a teacher. If Jesus Christ is only a teacher, then all He can do is frustrate me by setting a standard before me I cannot attain. What is the point of presenting me with such a lofty ideal if I cannot possibly come close to reaching it? I would be happier if I never knew it. What good is there in telling me to be what I can never be— to be “pure in heart” (Mat.5:8) , to do more than my duty, or to be completely devoted to God? I must know Jesus Christ as my Savior before His teaching has any meaning for me other than that of a lofty ideal which only leads to despair. But when I am born again by the Spirit of God, I know that Jesus Christ did not come only to  teach — He came to  make me what He teaches I should be . The redemption means that Jesus Christ can place within anyone the same nature that ruled His own life, and all the standards God gives us are based on that nature. T

"Those who wait on the Lord…shall walk and not faint."   [Isaiah 40:31] There is no thrill for us in walking, yet it is the test for all of our steady and enduring qualities. To “walk and not faint” is the highest stretch possible as a measure of strength. The word walk  is used in the Bible to express the character of a person— “…John…looking at Jesus as He walked…said, ‘Behold the Lamb of God!’ ” (Jhn.1:35-36). There is nothing abstract or obscure in the Bible; everything is vivid and real. God does not say, “Be spiritual,” but He says, “Walk before Me…” (Gen.17:1)).   When we are in an unhealthy condition either physically or emotionally, we always look for thrills in life. In our physical life this leads to our efforts to counterfeit the work of the Holy Spirit; in our emotional life it leads to obsessions and to the destruction of our morality; and in our spiritual life, if we insist on pursuing only thrills, on mounting up “with wings like eagles” (Isa.40:3

"You call Me Teacher and Lord, and you say well, for so I am."   [John 13:13] Our Lord never insists on having authority over us. He never says, “You will submit to me.” No, He leaves us perfectly free to choose— so free, in fact, that we can spit in His face or we can put Him to death, as others have done; and yet He will never say a word. But once His life has been created in me through His redemption, I instantly recognize His right to absolute authority over me. It is a complete and effective domination, in which I acknowledge that “You are worthy, O Lord…” (Rev.4:11) . It is simply the unworthiness within me that refuses to bow down or to submit to one who is worthy. When I meet someone who is more holy than myself, and I don’t recognize his worthiness, nor obey his instructions for me, it is a sign of my own unworthiness being revealed. God teaches us by using these people who are a little better than we are; not better intellectually, but more holy. And He con

He said, "Who are You, Lord?"   [Acts 9:5] Through the miracle of redemption, Saul of Tarsus was instantly changed from a strong-willed and forceful Pharisee into a humble and devoted bondservant of the Lord Jesus. There is nothing miraculous or mysterious about the things we can explain. We control what we are able to explain, consequently it is only natural to seek an explanation for everything. It is not natural to obey, yet it is not necessarily sinful to disobey. There can be no real disobedience, nor any moral virtue in obedience, unless a person recognizes the higher authority of the one giving the orders. If this recognition does not exist, even the one giving the orders may view the other person’s disobedience as freedom. If one rules another by saying, “You must do this,” and, “You will do that,” he breaks the human spirit, making it unfit for God. A person is simply a slave for obeying, unless behind his obedience is the recognition of a holy God. Many peo

"My speech and my preaching were not with persuasive words of human wisdom…"    [1 Corinthians 2:4] Paul was a scholar and an orator of the highest degree; he was not speaking here out of a deep sense of humility, but was saying that when he preached the gospel, he would veil the power of God if he impressed people with the excellency of his speech. Belief in Jesus is a miracle produced only by the effectiveness of redemption, not by impressive speech, nor by wooing and persuading, but only by the sheer unaided power of God. The creative power of redemption comes through the preaching of the gospel, but never because of the personality of the preacher. Real and effective fasting by a preacher is not fasting from food, but fasting from eloquence, from impressive diction, and from everything else that might hinder the gospel of God being presented. The preacher is there as the representative of God— “…as though God were pleading through us…” (2Co.5:20) . He is there to

"By the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me."    [1 Corinthians 15:10] Paul realized that the first part of this verse might be misunderstood. So he goes on to say, “Though it was not I, but the grace of God that is with me.” This text does not say that Paul is obeying Christ out of gratitude for grace he had given in the past. It says that, at every moment, the future grace of God enabled Paul’s work. Does it really say that? Doesn’t it just say that the grace of God worked with Paul? No, it says more. We have to come to terms with the words, “Though it was not I.” Paul wants to exalt the moment-by-moment grace of God in such a way that it is clear that he himself is not the decisive doer of this work. Nevertheless, he is a doer of this work: “I worked harder than any of them.” He worked. But he said it was the grace of God

"…how much more will your Father who is in heaven give good things to those who ask Him!"  [Matthew 7:11] Jesus is laying down the rules of conduct in this passage for those people who have His Spirit. He urges us to keep our minds filled with the concept of God’s control over everything, which means that a disciple must maintain an attitude of perfect trust and an eagerness to ask and to seek. Fill your mind with the thought that God is there. And once your mind is truly filled with that thought, when you experience difficulties it will be as easy as breathing for you to remember, “My heavenly Father knows all about this!” This will be no effort at all, but will be a natural thing for you when difficulties and uncertainties arise. Before you formed this concept of divine control so powerfully in your mind, you used to go from person to person seeking help, but now you go to God about it. Jesus is laying down the rules of conduct for those people who have His Spirit,

"I am a debtor both to Greeks and to barbarians…"   [Romans 1:14] Paul was overwhelmed with the sense of his indebtedness to Jesus Christ, and he spent his life to express it. The greatest inspiration in Paul’s life was his view of Jesus Christ as his spiritual creditor. Do I feel that same sense of indebtedness to Christ regarding every unsaved soul? As a saint, my life’s spiritual honor and duty is to fulfill my debt to Christ in relation to these lost souls. Every tiny bit of my life that has value I owe to the redemption of Jesus Christ. Am I doing anything to enable Him to bring His redemption into evident reality in the lives of others? I will only be able to do this as the Spirit of God works into me this sense of indebtedness. I am not a superior person among other people— I am a bondservant of the Lord Jesus. Paul said, “…you are not your own…you were bought at a price…” (1Co.6:19-20). Paul sold himself to Jesus Christ and he said, in effect, “I am a debtor t

"Oh come, let us worship and bow down; let us kneel before the Lord, our Maker!"  [Psalms95:6] There is a crisis of worship in our land. People are staying away from church in droves. One survey indicated that the two chief reasons people drop out of church are that it is boring and irrelevant. If people find worship boring and irrelevant, it can only mean they have no sense of the presence of God in it. When we study the act of worship in Scripture and church history, we discover a variety of human responses to the sense of the presence of God. Some people tremble in terror, falling with their faces to the ground; others weep in mourning; some are exuberant in joy; still others are reduced to a pensive silence. Though the responses differ, one reaction we never find is boredom. It is impossible to be bored in the presence of God (if you know that He is there). Neither is it possible for a sentient creature to find his or her encounter with God a matter of irrelevance

"..I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also."   [Matthew 5:39] This verse reveals the humiliation of being a Christian. In the natural realm, if a person does not hit back, it is because he is a coward. But in the spiritual realm, it is the very evidence of the Son of God in him if he does not hit back. When you are insulted, you must not only not resent it, but you must make it an opportunity to exhibit the Son of God in your life. And you cannot imitate the nature of Jesus— it is either in you or it is not. A personal insult becomes an opportunity for a saint to reveal the incredible sweetness of the Lord Jesus. The teaching of the Sermon on the Mount is not, “Do your duty,” but is, in effect, “Do what is not your duty.” It is not your duty to go the second mile, or to turn the other cheek, but Jesus said that if we are His disciples, we will always do these things. We will not say, “Oh well, I

"The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith."    [1 Timothy 1:5] Faith in God’s grace expels from the heart the sinful powers that hinder love. If we feel guilty, we tend to wallow in self-centered depression and self-pity, unable to see, let alone care, about anyone else’s need. Or we play the hypocrite to cover our guilt, and so destroy all sincerity in relationships. Or we talk about other people’s faults to minimize the guilt of our own. It’s the same with fear. If we feel fearful, we tend not to approach a stranger at church who might need a word of welcome and encouragement. Or we may reject frontier missions for our lives, because it sounds too dangerous. Or we may waste money on excessive insurance, or get swallowed up in all manner of little phobias that make us preoccupied with ourselves and blind us to the needs of others. If we are greedy, we may spend money on luxuries — money that ought to go t

"In the year that King Uzziah died, I saw the Lord…   [Isaiah 6:1] Our soul’s personal history with God is often an account of the death of our heroes. Over and over again God has to remove our friends to put Himself in their place, and that is when we falter, fail, and become discouraged. Let me think about this personally— when the person died who represented for me all that God was, did I give up on everything in life? Did I become ill or disheartened? Or did I do as Isaiah did and see the Lord? My vision of God is dependent upon the condition of my character. My character determines whether or not truth can even be revealed to me. Before I can say, “I saw the Lord,” there must be something in my character that conforms to the likeness of God. Until I am born again and really begin to see the kingdom of God, I only see from the perspective of my own biases. What I need is God’s surgical procedure— His use of external circumstances to bring about internal purification. Y

"If we live by the Spirit, let us also keep in step with the Spirit."  [Galatians 5:25] The Spirit came to you the first time when you believed in the blood-bought promises of God. And the Spirit keeps on coming, and keeps on working, by this same means. So Paul asks, rhetorically, “Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith?” (Gal.3:5) . Answer: “By hearing with faith.” Therefore, the Spirit came the first time, and the Spirit keeps on being supplied, through the channel of faith. What he accomplishes in us is through faith. If you are like me, you may have strong longings from time to time for the mighty working of the Holy Spirit in your life. Perhaps you cry out to God for the outpouring of the Spirit in your life or in your family or church or city. Such cries are right and good. Jesus said, “How much more will the heavenly Father give the Holy Spirit to those who ask him!” (Luk.11:13

"…till we all come…to the measure of the stature of the fullness of Christ…"   [Ephesians 4:13] Reconciliation means the restoring of the relationship between the entire human race and God, putting it back to what God designed it to be. This is what Jesus Christ did in redemption. The church ceases to be spiritual when it becomes self-seeking, only interested in the development of its own organization. The reconciliation of the human race according to His plan means realizing Him not only in our lives individually, but also in our lives collectively. Jesus Christ sent apostles and teachers for this very purpose— that the corporate Person of Christ and His church, made up of many members, might be brought into being and made known. We are not here to develop a spiritual life of our own, or to enjoy a quiet spiritual retreat. We are here to have the full realization of Jesus Christ, for the purpose of building His body.  Am I building up the body of Christ, or am I o

"…that I may know Him…"   [Philippians 3:10] A saint is not to take the initiative toward self-realization, but toward knowing Jesus Christ. A spiritually vigorous saint never believes that his circumstances simply happen at random, nor does he ever think of his life as being divided into the secular and the sacred. He sees every situation in which he finds himself as the means of obtaining a greater knowledge of Jesus Christ, and he has an attitude of unrestrained abandon and total surrender about him. The Holy Spirit is determined that we will have the realization of Jesus Christ in every area of our lives, and He will bring us back to the same point over and over again until we do. Self-realization only leads to the glorification of good works, whereas a saint of God glorifies Jesus Christ through his good works. Whatever we may be doing— even eating, drinking, or washing disciples’ feet— we have to take the initiative of realizing and recognizing Jesus Christ in i

“On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’” [ Matthew 7:22 ] Consider the difference between a heart of “faith” and a heart of “works.”  The heart of works gets satisfaction from the ego-boost of accomplishing something in its own power. It will attempt to scale a vertical rock face, or take on extra responsibilities at work, or risk life in a combat zone, or agonize through a marathon, or perform religious fasting for weeks — all for the satisfaction of conquering a challenge by the force of its own will and the stamina of its own body. The heart with a works-orientation may also express its love of independence and self-direction and self-achievement by rebelling against courtesy and decency and morality (cf. Galatians 5:19–21) . But it’s the same self-determining, self-exalting works-orientation that also gets disgusted with boorish behavior and sets out to prove its su

"Let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together…"   [Hebrews 10:24-25] We are all capable of being spiritually lazy saints. We want to stay off the rough roads of life, and our primary objective is to secure a peaceful retreat from the world. The ideas put forth in these verses from Hebrews 10 are those of stirring up one another and of keeping ourselves together. Both of these require initiative— our willingness to take the first step toward Christ-realization, not the initiative toward self-realization. To live a distant, withdrawn, and secluded life is diametrically opposed to spirituality as Jesus Christ taught it.  The true test of our spirituality occurs when we come up against injustice, degradation, ingratitude, and turmoil, all of which have the tendency to make us spiritually lazy. While being tested, we want to use prayer and Bible reading for the purpose of finding a quiet retreat. We use Go

The problem of the unforgivable sin must also be addressed as we consider perseverance. If the blasphemy of the Holy Spirit will not be forgiven (Mat.12:31 ), then is this not the one transgression that can make Christians lose salvation? How do we know whether or not we have committed this sin? A look at Matthew 12:22–32 will help us answer these questions. We begin with some quick observations about the sin in question based on verse 31 . First, it is not just any sin against the Holy Spirit that is unforgivable, only blasphemy against the Spirit. Recall also that blasphemy is a sin involving words. It consists primarily in speech, though it can be committed in the heart as well. What then does this blasphemy look like and why will God not forgive it? Jesus has just healed a demon-possessed man in today’s passage, which leads the crowd to believe Jesus just might be the Christ (vv. 22–23). Some Pharisees then say the power of Beelzebul or Satan enables Jesus to perform exorcisms. Je