Wisdom Of Life

"I have seen his ways, but I will heal him; I will lead him and restore comfort to him and his mourners.” (Isaiah 57:18) Learn your doctrine from biblical texts. It stands up better that way, and feeds the soul. For example, learn the doctrine of irresistible grace from texts. In this way, you will see that it does not mean grace cannot be resisted; it means that when God chooses, he can and will overcome that resistance. In Isaiah 57:17–19, for instance, God chastises his rebellious people by striking them and hiding his face: “Because of the iniquity of his unjust gain I was angry, I struck him; I hid my face and was angry” (v.17) . But they did not respond with repentance. Rather, they kept backsliding. They resisted: “But he went on backsliding in the way of his own heart” (v.17). So grace can be resisted. In fact, Stephen said to the Jewish leaders, “You always resist the Holy Spirit” (Acts 7:51) . What then does God do? Is he powerless to bring those who resist to r

"Saul, Saul, why are you persecuting me?"   — Acts 26:14 Are you determined to have your own way in living for God? We will never be free from this trap until we are brought into the experience of the baptism of “the Holy Spirit and fire” (Matthew 3:11). Stubbornness and self-will will always stab Jesus Christ. It may hurt no one else, but it wounds His Spirit. Whenever we are obstinate and self-willed and set on our own ambitions, we are hurting Jesus. Every time we stand on our own rights and insist that this is what we intend to do, we are persecuting Him. Whenever we rely on self-respect, we systematically disturb and grieve His Spirit. And when we finally understand that it is Jesus we have been persecuting all this time, it is the most crushing revelation ever. Is the Word of God tremendously penetrating and sharp in me as I hand it on to you, or does my life betray the things I profess to teach? I may teach sanctification and yet exhibit the spirit of Satan, t

"Do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all.” (Matthew 6:31–32) Jesus wants his followers to be free from worry. In  Matthew 6:25–34 , he gives at least seven arguments designed to take away our anxiety. One of them lists food and drink and clothing, and then says, “Your heavenly Father knows that you need them all” (Matthew 6:32).  Jesus must mean that God’s knowing is accompanied by his desiring to meet our need. He is emphasizing we have a Father. And this Father is better than any earthly father. I have five children. I love to meet their needs. But myknowing falls short of God’s knowing in at least three ways. First, right now I don’t know where any of my children are. I could guess. They’re in their homes or at work or school, healthy and safe. But they might be lying on a sidewalk with a heart attack. Second, I

"To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ."   2 Thessalonians 1:11–12 It is very good news that God designs his glory to be magnified through the exercise of his grace. To be sure, God is glorified through the power of his wrath (Romans 9:22 ), but repeatedly the New Testament (and the Old Testament, for example, Isaiah 30:18 ) says that we should experience God’s grace so that God gets glory. Ponder how this works in the prayer of 2 Thessalonians 1:11–12. Paul prays that God would fulfill our good resolves. How? He prays that they would be done “by [God’s] power.” That is, that they be “[works] of faith.”   Why? So that Jesus would be glorified in us. That means the giver gets the glory. God gave the power. God ge

Jesus said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened?”   Mark 8:17 After Jesus had fed both the 5,000 and the 4,000 with only a few loaves and fish, the disciples got in a boat without enough bread for themselves. When they began to discuss their plight, Jesus said, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand?” (Mark 8:17). What didn’t they understand? They did not understand the meaning of the leftovers, namely, that Jesus will take care of them when they take care of others. Jesus says, “When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” “And the seven for the four thousand, how many baskets full of broken pieces did you take up? ” And they said to him, “Seven.” And he said to them, “Do you not yet understand?” (Mark 8:19–21)  Understand what? The lefto

"In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; for the Father himself loves you, because you have loved me and have believed that I came from God.”  John 16:26–27 Don’t make God’s Son more of a Mediator than he is. Jesus says: “I do not say to you that I will ask the Father on your behalf. ” In other words, I’m not going to insert myself between you and the Father, as though you can’t go to him directly. Why? “The Father himself loves you.”   This is astonishing. Jesus is warning us not to think of God Almighty as unwilling to receive us directly into his presence. By “directly” I mean what Jesus meant when he said, “I am not going to take your requests to God for you. You may take them directly. He loves you. He wants you to come. He is not angry at you.”   It is absolutely true that no sinful human being has any access to the Father except through Jesus’s blood (Hebrews 10:19–20) . He intercedes for us now (Rom

"The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne.”   Revelation 3:21 What does Jesus mean when he says this to the church in Laodicea?  Sit with Jesus on his throne? Really?  This is a promise to everyone who conquers, that is, who presses on in faith to the end (1 John 5:4 ), in spite of every threatening pain and luring, sinful pleasure. So if you are a true believer in Jesus, you will sit on the throne of the Son of God who sits on the throne of God the Father.  I take “throne of God” to signify the right and authority to rule the universe. That’s where Jesus sits. “He must reign,” Paul said, “until he has put all his enemies under his feet” (1 Corinthians 15:25). So when Jesus says, “I will grant him to sit with me on my throne,” he promises us a share in the rule of all things.  Is this what Paul has in mind in Ephesians 1:22–23? “He put all things under [Christ’s] feet and gave him as

Thus says the Lord: "I remember…the kindness of your youth…"  Jeremiah 2:2 Am I as spontaneously kind to God as I used to be, or am I only expecting God to be kind to me? Does everything in my life fill His heart with gladness, or do I constantly complain because things don’t seem to be going my way? A person who has forgotten what God treasures will not be filled with joy. It is wonderful to remember that Jesus Christ has needs which we can meet— “Give Me a drink” (John 4:7). How much kindness have I shown Him in the past week? Has my life been a good reflection on His reputation?  God is saying to His people, “You are not in love with Me now, but I remember a time when you were.” He says, “I remember…the love of your betrothal…” (Jeremiah 2:2) . Am I as filled to overflowing with love for Jesus Christ as I was in the beginning, when I went out of my way to prove my devotion to Him? Does He ever find me pondering the time when I cared only for Him? Is that where I a

"This I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases; his mercies never come to an end.”  Lamentations 3:21–22 One of the great enemies of hope is forgetting God’s promises. Reminding is a great ministry. Peter and Paul both said that they wrote letters for this reason (2 Peter 1:13; Romans 15:15). The main Helper in reminding us what we need to know is the Holy Spirit (John 14:26) . But that doesn’t mean you should be passive. You are responsible only for your own ministry of reminding. And the first one in need of reminding by you is you. The mind has this great power: It can talk to itself by way of reminder. The mind can “call to mind,” as the text says: “But this I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases”   If we don’t “call to mind” what God has said about himself and about us, we languish. Oh, how I know this from painful experience! Don’t wallow in the mire of godless messages in

"Rendering service with a good will as to the Lord and not to man, knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a bondservant or is free."  Ephesians 6:7–8 Consider these five things from Ephesians 6:7–8 in connection to your job. 1) A call to radically Lord-centered living. It is astonishing compared to the way we usually live. Paul says that all our work should be done as work for Christ, not for any human supervisor. “With good will render service, as to the Lord, and not to men.” This means that we will think of the Lord in what we are doing at work. We will ask, Why would the Lord like this done? How would the Lord like this done? When would the Lord like this done? Will the Lord help me do this? What affect will this have for the Lord’s honor? In other words, being a Christian means radically Lord-centered living. 2) A call to be a good person . Lord-centered living means being a good person and doing g

"Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”—yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord wills, we will live and do this or that.” As it is, you boast in your arrogance. All such boasting is evil."   James 4:13–16 When you take three categories of temptation to self-reliance — wisdom, might, and riches — they form a powerful inducement toward the ultimate form of pride, namely, atheism. The safest way to stay supreme in our own estimation is to deny anything above us. This is why the proud preoccupy themselves with looking down on others. “A proud man is always looking down on things and people: and, of course, as long as you are looking down, you cannot see something that is above you” (C.S. Lewis, Mere Christianity) . But to preserve pride, it may be si

"Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him."   Hebrews 9:28 What must you do so that you may know that your sins are taken away by the blood of Christ, and that, when he comes, he will shield you from the wrath of God and bring me into eternal life? The answer is this: trust Christ in a way that makes you eager for him to come. He is coming to save those who are “eagerly waiting for him.” So how do you get ready? How do you experience the forgiveness of God in Christ and prepare to meet him? By trusting him in a way that makes you eager for him to come. This eager expectation for Christ is simply a sign that we love him and believe in him authentically. There is a phony faith that wants only escape from hell, but has no desire for Christ. That does not save. And it does not produces an eager expectation for Christ to come. It would rather that Christ not

"Do you think that you can reprove words, when the speech of a despairing man is wind?" Job 6:26 In grief and pain and despair, people often say things they otherwise would not say. They paint reality with darker strokes than they will paint it tomorrow when the sun comes up. They sing in minor keys and talk as though that is the only music. They see clouds only and speak as if there were no sky.  They say, “Where is God?” Or: “There is no use to go on.” Or: “Nothing makes any sense.” Or: “There’s no hope for me.” Or: “If God were good, this couldn’t have happened.”   What shall we do with these words?  Job says that we do not need to reprove them. These words are wind, or literally “for the wind. ” They will be quickly blown away. There will come a turn in circumstances, and the despairing person will waken from the dark night and regret hasty words.  Therefore, the point is, let us not spend our time and energy reproving such words. They will be blown away

"But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ — by grace you have been saved — and raised us up with him and seated us with him in the heavenly places in Christ Jesus."   Ephesians 2:4–6 The decisive act of God in conversion is that he “made us alive together with Christ” even when “we were dead in our trespasses.” In other words, we were dead to God. We were unresponsive; we had no true spiritual taste or interest; we had no spiritual eyes for the beauties of Christ; we were simply dead to all that ultimately matters.  Then God acted — unconditionally — before we could do anything to be fit vessels of his presence. He made us alive. He sovereignly awakened us from the sleep of spiritual death, to see the glory of Christ (2 Corinthians 4:4). The spiritual senses that were dead, miraculously came to life. Ephesians 2:4 says that this was an act of “mercy.

"Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted."   Hebrews 12:3 One of the most remarkable capacities of the human mind is the capacity to direct its own attention to something it chooses. We can pause and say to our minds, “Think about this, and not that.” We can focus our attention on an idea or a picture or a problem or a hope.  It is an amazing power. I doubt that animals have it. They are probably not self-reflective, but rather governed by impulse and instinct.  Have you been neglecting this great weapon in the arsenal of your war against sin? The Bible calls us again and again to use this remarkable gift. Let’s take it out and shine it up and put it to use.  For example, Paul says in Romans 8:5–6, “Those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, [set their minds on] the things of the Spirit. For the mind set on th

Anything that becomes visible is light. Therefore it says, “Awake, O sleeper, and arise from the dead, and Christ will shine on you.”   Ephesians 5:14 When Jesus commanded Lazarus to rise from the dead, how did he obey that command? John 11:43 says, “He [Jesus] cried out with a loud voice, ‘Lazarus, come out.’” That was a command to a dead man. The next verse says, “The man who had died came out, his hands and feet bound with linen strips” (John 11:44).   How did Lazarus do that? How does a dead man obey a command to live again? The answer seems to be: The command carries the power to create new life. Obedience to the command means doing what living people do. This is extremely important. The command of God, “Rise from the dead!” carries in it the power we need to obey it. We do not obey it by creating that life. We obey it by doing what living people do — Lazarus came forth. He rose. He walked out to Jesus. The call of God creates life. We respond in the power of what the cal

"What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? By no means! Let God be true though every one were a liar, as it is written,“That you may be justified in your words, and prevail when you are judged.”  Romans 3:3–4 Our concern with truth is an inevitable expression of our concern with God. If God exists, then he is the measure of all things, and what he thinks about all things is the measure of what we should think.  Not to care about truth is not to care about God. To love God passionately is to love truth passionately. Being God-centered in life means being truth-driven in ministry. What is not true is not of God.  Ponder these four sets of texts on God and truth: =>  1) God Is the Truth ~ ( God the Father) : “What then? If some did not believe, their unbelief will not nullify the faithfulness of God, will it? May it never be! Rather, let God be found true, though every man be found a liar.” ( Romans 3:3–4 ) ~ (God th

"God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work."   2 Corinthians 9:8 We know that faith in God’s future grace is the experiential key to generosity, because in 2 Corinthians, Paul holds out this wonderful promise: “God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.”   In other words, if you want to be free from the need to stash away your money, if you want to overflow with an abundance (of grace!) for every good work, then put your faith in future grace. Trust the promise that “God is able to make all grace abound to you” in every future moment for this very purpose.  I just called faith in future grace the “experiential key” to generosity, so as not to deny that there is a historical key as well. There is a key of experience, and a key of history. When talking about the grace they receiv

"After you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you."  -1 Peter 5:10 Sometimes in the midst of the afflictions and ordinary stresses of daily life, we may cry out, “How long, O Lord? I can’t see beyond today’s pain. What will tomorrow bring? Will you be there for that affliction too?”   This question is utterly urgent, because Jesus said, “The one who endures to the end will be saved” (Mark 13:13) . We tremble at the thought of being among “those who shrink back and are destroyed” (Hebrews 10:39) . We are not playing games. Suffering is a horrible threat to faith in God’s future grace.  Therefore it is a wonderful thing to hear Peter promise the afflicted and weary Christians, “After you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish yo

"…separated to the gospel of God…"  Romans 1:1 Our calling is not primarily to be holy men and women, but to be proclaimers of the gospel of God. The one all-important thing is that the gospel of God should be recognized as the abiding reality. Reality is not human goodness, or holiness, or heaven, or hell— it is redemption. The need to perceive this is the most vital need of the Christian worker today. As workers, we have to get used to the revelation that redemption is the only reality. Personal holiness is an effect of redemption, not the cause of it. If we place our faith in human goodness we will go under when testing comes.  Paul did not say that he separated himself, but  “when it pleased God, who separated me…” (Galatians 1:15).  Paul was not overly interested in his own character. And as long as our eyes are focused on our own personal holiness, we will never even get close to the full reality of redemption. Christian workers fail because they place their desir

"Samuel was afraid to tell Eli the vision."  —1 Samuel 3:15 God never speaks to us in dramatic ways, but in ways that are easy to misunderstand. Then we say, “I wonder if that is God’s voice?” Isaiah said that the Lord spoke to him “with a strong hand,” that is, by the pressure of his circumstances (Isaiah 8:11). Without the sovereign hand of God Himself, nothing touches our lives. Do we discern His hand at work, or do we see things as mere occurrences?  Get into the habit of saying, “Speak, Lord,” and life will become a romance (1 Samuel 3:9). Every time circumstances press in on you, say , “Speak, Lord,” and make time to listen. Chastening is more than a means of discipline— it is meant to bring me to the point of saying, “Speak, Lord.” Think back to a time when God spoke to you. Do you remember what He said? Was it  Luke 11:13 , or was it  l As we listen, our ears become more sensitive, and like Jesus, we will hear God all the time.  Should I tell my “Eli” wha

"Who are You, Lord?"   — Acts 26:15 "The Lord spoke thus to me with a strong hand…” (Isaiah 8:11).  There is no escape when our Lord speaks. He always comes using His authority and taking hold of our understanding. Has the voice of God come to you directly? If it has, you cannot mistake the intimate insistence with which it has spoken to you. God speaks in the language you know best— not through your ears, but through your circumstances.  God has to destroy our determined confidence in our own convictions. We say, “I know that this is what I should do” — and suddenly the voice of God speaks in a way that overwhelms us by revealing the depths of our ignorance. We show our ignorance of Him in the very way we decide to serve Him. We serve Jesus in a spirit that is not His, and hurt Him by our defense of Him. We push His claims in the spirit of the devil; our words sound all right, but the spirit is that of an enemy. “He…rebuked them, and said, ‘You do not know

"Abraham built an altar…; and he bound Isaac his son and laid him on the altar…"  Genesis 22:9 This event is a picture of the mistake we make in thinking that the ultimate God wants of us is the sacrifice of death. What God wants is the sacrifice  through  death which enables us to do what Jesus did, that is, sacrifice our lives. Not— “Lord, I am ready to go with You…to death” (Luke 22:33).  B ut— “I am willing to be identified with Your death so that I may sacrifice my life to God.”   We seem to think that God wants us to give up things! God purified Abraham from this error, and the same process is at work in our lives. God never tells us to give up things just for the sake of giving them up, but He tells us to give them up for the sake of the only thing worth having, namely, life with Himself. It is a matter of loosening the bands that hold back our lives. Those bands are loosened immediately by identification with the death of Jesus. Then we enter into a relationsh

Jesus said to him, "Have I been with you so long, and yet you have not known Me, Philip?" —John 14:9   These words were not spoken as a rebuke, nor even with surprise; Jesus was encouraging Philip to draw closer. Yet the last person we get intimate with is Jesus. Before Pentecost the disciples knew Jesus as the One who gave them power to conquer demons and to bring about a revival (see Luke 10:18-20) . It was a wonderful intimacy, but there was a much closer intimacy to come: “…I have called you friends…” (John 15:15). True friendship is rare on earth. It means identifying with someone in thought, heart, and spirit. The whole experience of life is designed to enable us to enter into this closest relationship with Jesus Christ. We receive His blessings and know His Word, but do we really know Him?  Jesus said, “It is to your advantage that I go away…” (John 16:7). He left that relationship to lead them even closer. It is a joy to Jesus when a disciple takes time to

"He moved from there to the mountain east of Bethel, and he pitched his tent with Bethel on the west and Ai on the east; there he built an altar to the Lord and called on the name of the Lord."  —Genesis 12:8 Worship is giving God the best that He has given you. Be careful what you do with the best you have. Whenever you get a blessing from God, give it back to Him as a love-gift. Take time to meditate before God and offer the blessing back to Him in a deliberate act of worship. If you hoard it for yourself, it will turn into spiritual dry rot, as the manna did when it was hoarded (see Exodus 16:20). God will never allow you to keep a spiritual blessing completely for yourself. It must be given back to Him so that He can make it a blessing to others.  Bethel is the symbol of fellowship with God; Ai is the symbol of the world. Abram “pitched his tent” between the two. The lasting value of our public service for God is measured by the depth of the intimacy of our priv

Jesus answered him, "Where I am going you cannot follow Me now, but you shall follow Me afterward." —John 13:36 “ And when He had spoken this, He said to him, ‘Follow Me’ ” (John 21:19). Three years earlier Jesus had said, “ Follow Me” (Matthew 4:19), and Peter followed with no hesitation. The irresistible attraction of Jesus was upon him and he did not need the Holy Spirit to help him do it. Later he came to the place where he denied Jesus, and his heart broke. Then he received the Holy Spirit and Jesus said again, “Follow Me ”. Now no one is in front of Peter except the Lord Jesus Christ. The first “Follow Me” was nothing mysterious; it was an external following. Jesus is now asking for an internal sacrifice and yielding (see John 21:18) .  Between these two times Peter denied Jesus with oaths and curses (see Matthew 26:69-75). But then he came completely to the end of himself and all of his self-sufficiency. There was no part of himself he would ever rely on ag

"... my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death."  Philippians 1:20 My Utmost for His Highest.   “…my earnest expectation and hope that in nothing I shall be ashamed….”   We will all feel very much ashamed if we do not yield to Jesus the areas of our lives He has asked us to yield to Him. It’s as if Paul were saying, “My determined purpose is to be my utmost for His highest— my best for His glory.” To reach that level of determination is a matter of the will, not of debate or of reasoning. It is absolute and irrevocable surrender of the will at that point. An undue amount of thought and consideration for ourselves is what keeps us from making that decision, although we cover it up with the pretense that it is others we are considering. When we think seriously about what it will cost others if we obey the call of Jesus, we tell Go