Wisdom Of Life

"He…wondered that there was no intercessor…"   Isaiah 59:16 The reason many of us stop praying and become hard toward God is that we only have an emotional interest in prayer. It sounds good to say that we pray, and we read books on prayer which tell us that prayer is beneficial— that our minds are quieted and our souls are uplifted when we pray. But Isaiah implied in this verse that God is amazed at such thoughts about prayer. Worship and intercession must go together; one is impossible without the other. Intercession means raising ourselves up to the point of getting the mind of Christ regarding the person for whom we are praying (see Philippians 2:5 ). Instead of worshiping God, we recite speeches to God about how prayer is supposed to work. Are we worshiping God or disputing Him when we say, “But God, I just don’t see how you are going to do this?" This is a sure sign that we are not worshiping. When we lose sight of God, we become hard and dogmatic. We thro

"[The Lord] will sustain you to the end, guiltless in the day of our Lord Jesus Christ. God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord." 1 Corinthians 1:8–9 What are you depending on that your faith will last until Jesus comes? The question is not, Do you believe in eternal security? The question is, How are we kept secure? Does the perseverance of our faith rest on the reliability of our own resolve? Or does it rest on the work of God to “keep us trusting”? It is a great and wonderful truth of Scripture that God is faithful and will keep forever those whom he has called. Our confidence that we are eternally secure is a confidence that God will “keep us trusting”! The certainty of eternity is no greater than the certainty God will keep us trusting now. But that certainty is very great for all whom God has called. At least three passages put the call of God and the keeping of God together. =>  “[The Lord] will sus

"You also be ready…"   Luke 12:40 A Christian worker’s greatest need is a readiness to face Jesus Christ at any and every turn. This is not easy, no matter what our experience has been. This battle is not against sin, difficulties, or circumstances, but against being so absorbed in our service to Jesus Christ that we are not ready to face Jesus Himself at every turn. The greatest need is not facing our beliefs or doctrines, or even facing the question of whether or not we are of any use to Him, but the need is to face  Him . Jesus rarely comes where we expect Him; He appears where we least expect Him, and always in the most illogical situations. The only way a servant can remain true to God is to be ready for the Lord’s surprise visits. This readiness will not be brought about by service, but through intense spiritual reality, expecting Jesus Christ at every turn. This sense of expectation will give our life the attitude of childlike wonder He wants it to have. If we

"Let us go to Judea again." The disciples said to Him, "…are You going there again?"  John 11:7-8 Just because I don’t understand what Jesus Christ says, I have no right to determine that He must be mistaken in what He says. That is a dangerous view, and it is never right to think that my obedience to God’s directive will bring dishonor to Jesus. The only thing that will bring dishonor is not obeying Him. To put my view of His honor ahead of what He is plainly guiding me to do is never right, even though it may come from a real desire to prevent Him from being put to an open shame. I know when the instructions have come from God because of their quiet persistence. But when I begin to weigh the  pros  and  cons , and doubt and debate enter into my mind, I am bringing in an element that is not of God. This will only result in my concluding that His instructions to me were not right. Many of us are faithful to our ideas about Jesus Christ, but how many of us ar

"Come up here, and I will show you things which must take place…"   Revelation 4:1 A higher state of mind and spiritual vision can only be achieved through the higher practice of personal character. If you live up to the highest and best that you know in the outer level of your life, God will continually say to you, “Friend, come up even higher.” There is also a continuing rule in temptation which calls you to go higher; but when you do, you only encounter other temptations and character traits. Both God and Satan use the strategy of elevation, but Satan uses it in temptation, and the effect is quite different. When the devil elevates you to a certain place, he causes you to fasten your idea of what holiness is far beyond what flesh and blood could ever bear or achieve. Your life becomes a spiritual acrobatic performance high atop a steeple. You cling to it, trying to maintain your balance and daring not to move. But when God elevates you by His grace into heavenly

"Blessed are the pure in heart, for they shall see God."  —Matthew 5:8 Purity is not innocence— it is much more than that. Purity is the result of continued spiritual harmony with God. We have to grow in purity. Our life with God may be right and our inner purity unblemished, yet occasionally our outer life may become spotted and stained. God intentionally does not protect us from this possibility, because this is the way we recognize the necessity of maintaining our spiritual vision through personal purity. If the outer level of our spiritual life with God is impaired to the slightest degree, we must put everything else aside until we make it right. Remember that spiritual vision depends on our character— it is “the pure in heart” who “see God.” God makes us pure by an act of His sovereign grace, but we still have something that we must carefully watch. It is through our bodily life coming in contact with other people and other points of view that we tend to becom

"…the friend of the bridegroom…" —John 3:29 Goodness and purity should never be traits that draw attention to themselves, but should simply be magnets that draw people to Jesus Christ. If my holiness is not drawing others to Him, it is not the right kind of holiness; it is only an influence which awakens undue emotions and evil desires in people and diverts them from heading in the right direction. A person who is a beautiful saint can be a hindrance in leading people to the Lord by presenting only what Christ has done for him, instead of presenting Jesus Christ Himself. Others will be left with this thought— “What a fine person that man is!” That is not being a true “friend of the bridegroom” —  I  am increasing all the time;  He  is not. To maintain this friendship and faithfulness to the Bridegroom, we have to be more careful to have the moral and vital relationship to Him above everything else, including obedience. Sometimes there is nothing to obey and our on

"He must increase, but I must decrease." John 3:30 If you become a necessity to someone else’s life, you are out of God’s will. As a servant, your primary responsibility is to be a “friend of the bridegroom” (John 3:29) . When you see a person who is close to grasping the claims of Jesus Christ, you know that your influence has been used in the right direction. And when you begin to see that person in the middle of a difficult and painful struggle, don’t try to prevent it, but pray that his difficulty will grow even ten times stronger, until no power on earth or in hell could hold him away from Jesus Christ. Over and over again, we try to be amateur providences in someone’s life. We are indeed amateurs, coming in and actually preventing God’s will and saying, “This person should not have to experience this difficulty.” Instead of being friends of the Bridegroom, our sympathy gets in the way. One day that person will say to us, “You are a thief; you stole my desire t

"Where there are envy, strife, and divisions among you, are you not carnal…?"  1 Corinthians 3:3 The natural man, or unbeliever, knows nothing about carnality. The desires of the flesh warring against the Spirit, and the Spirit warring against the flesh, which began at rebirth, are what produce carnality and the awareness of it. But Paul said, “Walk in the Spirit, and you shall not fulfill the lust of the flesh” (Galatians 5:16) . In other words, carnality will disappear. Are you quarrelsome and easily upset over small things? Do you think that no one who is a Christian is ever like that? Paul said they are, and he connected these attitudes with carnality. Is there a truth in the Bible that instantly awakens a spirit of malice or resentment in you? If so, that is proof that you are still carnal. If the process of sanctification is continuing in your life, there will be no trace of that kind of spirit remaining. If the Spirit of God detects anything in you that is wr

"Did not our heart burn within us…?"  Luke 24:32 We need to learn this secret of the burning heart. Suddenly Jesus appears to us, fires are set ablaze, and we are given wonderful visions; but then we must learn to maintain the secret of the burning heart— a heart that can go through anything. It is the simple, dreary day, with its commonplace duties and people, that smothers the burning heart— unless we have learned the secret of abiding in Jesus. Much of the distress we experience as Christians comes not as the result of sin, but because we are ignorant of the laws of our own nature. For instance, the only test we should use to determine whether or not to allow a particular emotion to run its course in our lives is to examine what the final outcome of that emotion will be. Think it through to its logical conclusion, and if the outcome is something that God would condemn, put a stop to it immediately. But if it is an emotion that has been kindled by the Spirit of God

"I have been crucified with Christ…"   Galatians 2:20 The inescapable spiritual need each of us has is the need to sign the death certificate of our sin nature. I must take my emotional opinions and intellectual beliefs and be willing to turn them into a moral verdict against the nature of sin; that is, against any claim I have to my right to myself. Paul said, “I have been crucified with Christ….” He did not say, “I have made a determination to imitate Jesus Christ,” or, “I will really make an effort to follow Him” —but— “I have been identified with Him in His death.” Once I reach this moral decision and act on it, all that Christ accomplished  for  me on the Cross is accomplished  in  me. My unrestrained commitment of myself to God gives the Holy Spirit the opportunity to grant to me the holiness of Jesus Christ. “…it is no longer I who live….” My individuality remains, but my primary motivation for living and the nature that rules me are radically changed.

"Shall I hide from Abraham what I am doing…?"   Genesis 18:17 => The Delights of His Friendship .  Genesis 18 brings out the delight of true friendship with God, as compared with simply feeling His presence occasionally in prayer. This friendship means being so intimately in touch with God that you never even need to ask Him to show you His will. It is evidence of a level of intimacy which confirms that you are nearing the final stage of your discipline in the life of faith. When you have a right-standing relationship with God, you have a life of freedom, liberty, and delight; you  are  God’s will. And all of your commonsense decisions are actually His will for you, unless you sense a feeling of restraint brought on by a check in your spirit. You are free to make decisions in the light of a perfect and delightful friendship with God, knowing that if your decisions are wrong He will lovingly produce that sense of restraint. Once he does, you must stop immediately.

"… He went out, not knowing where he was going."   Hebrews 11:8 In the Old Testament, a person’s relationship with God was seen by the degree of separation in that person’s life. This separation is exhibited in the life of Abraham by his separation from his country and his family. When we think of separation today, we do not mean to be literally separated from those family members who do not have a personal relationship with God, but to be separated mentally and morally from their viewpoints. This is what Jesus Christ was referring to in  Luke 14:26 . Living a life of faith means never knowing where you are being led. But it does mean loving and knowing the One who is leading. It is literally a life of  faith , not of understanding and reason— a life of knowing Him who calls us to go. Faith is rooted in the knowledge of a Person, and one of the biggest traps we fall into is the belief that if we have faith, God will surely lead us to success in the world. The final s

"…perfecting holiness in the fear of God."   2 Corinthians 7:1 “Therefore, having these promises….” I claim God’s promises for my life and look to their fulfillment, and rightly so, but that shows only the human perspective on them. God’s perspective is that through His promises I will come to recognize His claim of ownership on me. For example, do I realize that my “body is the temple of the Holy Spirit,” or am I condoning some habit in my body which clearly could not withstand the light of God on it? (1 Corinthians 6:19) . God formed His Son in me through sanctification, setting me apart from sin and making me holy in His sight (see Galatians 4:19) . But I must begin to transform my natural life into spiritual life by obedience to Him. God instructs us even in the smallest details of life. And when He brings you conviction of sin, do not “confer with flesh and blood,” but cleanse yourself from it at once (Galatians 1:16). Keep yourself cleansed in your daily w

"We make it our aim…to be well pleasing to Him."  2 Corinthians 5:9 “We make it our aim….” It requires a conscious decision and effort to keep our primary goal constantly in front of us. It means holding ourselves to the highest priority year in and year out; not making our first priority to win souls, or to establish churches, or to have revivals, but seeking only “to be well pleasing to Him.” It is not a lack of spiritual experience that leads to failure, but a lack of working to keep our eyes focused and on the right goal. At least once a week examine yourself before God to see if your life is measuring up to the standard He has for you. Paul was like a musician who gives no thought to audience approval, if he can only catch a look of approval from his Conductor. Any goal we have that diverts us even to the slightest degree from the central goal of being “approved to God” (2 Timothy 2:15) may result in our rejection from further service for Him. When you discern w

"We must all appear before the judgment seat of Christ…"   2 Corinthians 5:10 Paul says that we must all, preachers and other people alike, “appear before the judgment seat of Christ.” But if you will learn here and now to live under the scrutiny of Christ’s pure light, your final judgment will bring you only delight in seeing the work God has done in you. Live constantly reminding yourself of the judgment seat of Christ, and walk in the knowledge of the holiness He has given you. Tolerating a wrong attitude toward another person causes you to follow the spirit of the devil, no matter how saintly you are. One carnal judgment of another person only serves the purposes of hell in you. Bring it immediately into the light and confess, “Oh, Lord, I have been guilty there.” If you don’t, your heart will become hardened through and through. One of the penalties of sin is our acceptance of it. It is not only God who punishes for sin, but sin establishes itself in the sinn

"As they followed they were afraid."   Mark 10:32 At the beginning of our life with Jesus Christ, we were sure we knew all there was to know about following Him. It was a delight to forsake everything else and to throw ourselves before Him in a fearless statement of love. But now we are not quite so sure. Jesus is far ahead of us and is beginning to seem different and unfamiliar— “Jesus was going before them; and they were amazed” (Mark 10:32). There is an aspect of Jesus that chills even a disciple’s heart to its depth and makes his entire spiritual life gasp for air. This unusual Person with His face set “like a flint” (Isaiah 50:7) is walking with great determination ahead of me, and He strikes terror right through me. He no longer seems to be my Counselor and Friend and has a point of view about which I know nothing. All I can do is stand and stare at Him in amazement. At first I was confident that I understood Him, but now I am not so sure. I begin to realize

"…you are that one’s slaves whom you obey…" Romans 6:16 The first thing I must be willing to admit when I begin to examine what controls and dominates me is that I am the one responsible for having yielded myself to whatever it may be. If I am a slave to myself, I am to blame because somewhere in the past I yielded to myself. Likewise, if I obey God I do so because at some point in my life I yielded myself to Him. If a child gives in to selfishness, he will find it to be the most enslaving tyranny on earth. There is no power within the human soul itself that is capable of breaking the bondage of the nature created by yielding. For example, yield for one second to anything in the nature of lust, and although you may hate yourself for having yielded, you become enslaved to that thing. (Remember what lust is— “I must have it now,” whether it is the lust of the flesh or the lust of the mind.) No release or escape from it will ever come from any human power, but only thro

"Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, ‘What are you making?’ or ‘Your work has no handles’?” (Isaiah 45:9) The majesty of God is magnified when we see him through the lens of creation out of nothing. He commands nothingness, and it obeys and becomes something. Out of nothing he makes the clay, and out of the clay he makes us — the pottery of the Lord (Isaiah 45:9) — his possession, destined for his glory, in total dependence on him. “Know that the Lord, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture” (Psalm 100:3) . It is a humbling thing to be a sheep and a pot that belong to somebody else. There is another amazing statement about God’s majesty, which, when you put it together with God’s absolute power and rights as Creator, explodes with good news for us. Isaiah 33:21! It says , “The Lord in majesty will be for us!” For us! For us! The Creator i

"…declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.’” (Isaiah 46:10) The word “sovereignty” (like the word “Trinity”) does not occur in the Bible. We use it to refer to this truth: God is in ultimate control of the world from the largest international intrigue to the smallest bird-fall in the forest. Here is how the Bible puts it: “I am God, and there is no other. . . . ‘My counsel shall stand, and I will accomplish all my purpose’” (Isaiah 46:9–10). And: “[God] does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, ‘What have you done? ’” (Daniel 4:35). And: “He is unchangeable, and who can turn him back? What he desires, that he does. For he will complete what he appoints for me” . And: “Our God is in the heavens; he does all that he pleases” (Psalm 115:3). One reason this doctrine is so p

Humble yourselves,… because he cares for you. (1 Peter 5:6–7) Why is anxiety about the future a form of pride? God’s answer would sound something like this (paraphrasing Isaiah 51:12): I — the Lord, your Maker — I am he who comforts you, who promises to take care of you; and those who threaten you are mere men who die. So, your fear must mean that you do not trust me — and even though you are not sure that your own resources will take care of you, yet you opt for fragile self-reliance, rather than faith in my future grace. So, all your trembling — weak as it is — reveals pride. The remedy? Turn from self-reliance to God-reliance, and put your faith in the all-sufficient power of the promise of his future grace. You can see that anxiety is a form of pride in 1 Peter 5:6–7. Notice the grammatical connection between the verses. “Humble yourselves… under the mighty hand of God… [now, verse 7] casting all your anxieties on him.” Verse 7 is not a new sentence. It’s a subordinate cl

"The eternal God is your dwelling place, and underneath are the everlasting arms.” (Deuteronomy 33:27) You may be going through things right now that are painfully preparing you for some precious service to Jesus and to his people. When a person strikes rock bottom with a sense of nothingness or helplessness, he may find that he has struck the Rock of Ages. I remember a delicious sentence from Psalm 138:6 that our family read at our breakfast devotions: “Though the Lord is high, he regards the lowly.” You cannot sink so low in despairing of your own resources that God does not see and care. In fact, he is at the bottom waiting to catch you. As Moses says, “The eternal God is your dwelling place, and underneath are the everlasting arms” (Deuteronomy 33:27). Yes, he sees you trembling and slipping. He could (and often did) grab you before you hit bottom. But this time he has some new lessons to teach. The psalmist said in Psalm 119:71, “It is good for me that I was a

"They do all their deeds to be seen by others. . . . They love the place of honor at feasts and the best seats in the synagogues and greetings in the marketplaces and being called rabbi by others.” (Matthew 23:5–7) The itch of self-regard craves the scratch of self-approval. If we are getting our pleasure from feeling self-sufficient, we will not be satisfied without others seeing and applauding our self-sufficiency. Hence Jesus’s description of the scribes and Pharisees in Matthew 23:5, “They do all their deeds to be seen by others.” This is ironic. Wouldn’t you think that self-sufficiency should free the proud person from the need to be made much of by others? That’s what “sufficient” means. But evidently there is an emptiness in this so-called self-sufficiency. The self was never designed to satisfy itself or rely upon itself. It never can be self-sufficient. We are are not God. We are in the image of God. And what makes us “like” God is not our self-sufficiency. We

"To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power."              (2 Thessalonians 1:11) Seeking the power of God to fulfill our good resolves does not mean that we don’t really resolve, or that we don’t really use willpower. The engagement of God’s power never takes the place of the engagement of our will! The power of God in sanctification never makes us passive! The power of God engages itself beneath or behind and within our will, not in place of our will. The evidence of God’s power in our lives is not the absence of our willing, but the strength of our willing, the joy of our willing.nAnyone who says, “Well, I believe in the sovereignty of God and so I will just sit back and do nothing” does not really believe in the sovereignty of God. For why would someone who believes in God’s sovereignty so blatantly disobey him? When you sit back to do nothing, you

"Blessed are the pure in heart, for they shall see God.” (Matthew 5:8) When Paul says to put to death the deeds of the body “by the Spirit” (Romans 8:13) , I take him to mean that we should use the one weapon in the Spirit’s armor that is used to kill; namely, the sword, “which is the word of God” (Ephesians 6:17). So, when the body is about to be led into a sinful action by some fear or craving, we are to take the sword of the Spirit and kill that fear and that craving. In my experience, that means mainly severing the root of sin’s promise by the power of a superior promise. For example, when I begin to crave some illicit sexual pleasure, the sword-swing that has often severed the root of this promised pleasure is, “Blessed are the pure in heart, for they shall see God” (Matthew 5:8). I recall the pleasures I have tasted of seeing God more clearly from an undefiled conscience; and I recall the brevity and superficiality and oppressive aftertaste of sin’s pleasures, an

"Feed My sheep."   —John 21:17 This is love in the making. The love of God is not created— it is His nature. When we receive the life of Christ through the Holy Spirit, He unites us with God so that His love is demonstrated in us. The goal of the indwelling Holy Spirit is not just to unite us with God, but to do it in such a way that we will be one with the Father in exactly the same way Jesus was. And what kind of oneness did Jesus Christ have with the Father? He had such a oneness with the Father that He was obedient when His Father sent Him down here to be poured out for us. And He says to us, “As the Father has sent Me, I also send you” (John 20:21). Peter now realizes that he does love Him, due to the revelation that came with the Lord’s piercing question. The Lord’s next point is, “Pour yourself out. Don’t testify about how much you love Me and don’t talk about the wonderful revelation you have had, just ‘Feed My sheep.’ ” Jesus has some extraordinarily peculi